And Can It Be, That I Should Gain?

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And Can It Be, That I Should Gain?

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TopMediaTextAuthorText InfoNotesTuneFor LeadersTimelineArrangementsPage ScansInstancesView this hymn using FlexPresent: Hymnary.org's free tool provides this hymn's music notationand lyrics synchronized with its audio

And can it be that I should gain

Author: Charles Wesley (1738)Tune: SAGINASongs of ResponsePublished in 311 hymnalsPrintable scores: PDF, MusicXMLPlayable presentation: Lyrics only, lyrics + musicAudio files: MIDI, RecordingSong available on My.Hymnary Pair with other hymns

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How Can It Be?

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Give Us, This year

Representative Text

1 And can it be that I should gain An int'rest in the Savior's blood? Died He for me, who caused His pain? For me, who Him to death pursued? Amazing love! how can it be That Thou, my God, should die for me?

Refrain: Amazing love! how can it be That Thou, my God, should die for me!

2 'Tis mystery all! Th'Immortal dies! Who can explore His strange design? In vain the firstborn seraph tries To sound the depths of love divine! 'Tis mercy all! let earth adore, Let angel minds inquire no more. [Refrain]

3 He left His Father's throne above, So free, so infinite His grace; Emptied Himself of all but love, And bled for Adam's helpless race; 'Tis mercy all, immense and free; For, O my God, it found out me. [Refrain]

4 Long my imprisoned spirit lay Fast bound in sin and nature's night; Thine eye diffused a quick'ning ray, I woke, the dungeon flamed with light; My chains fell off, my heart was free; I rose, went forth and followed Thee. [Refrain]

5 No condemnation now I dread; Jesus, and all in Him is mine! Alive in Him, my living Head, And clothed in righteousness divine, Bold I approach th'eternal throne, And claim the crown, through Christ my own. [Refrain]

Amen.

Sing Joyfully, 1989All representative texts • Compare texts • Text size: Regular | Large^ top

Author: Charles Wesley

Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepene… Go to person page >^ top

Text Information

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Related Texts

  • Amazing grace! (how sweet the sound)
  • My Hope is Built on Nothing Less
  • Alas, and Did My Savior Bleed
  • Nothing But the Blood of Jesus
  • Kyrie
First Line: And can it be that I should gain
Title: And Can It Be, That I Should Gain?
Author: Charles Wesley (1738)
Meter: 8.8.8.8.8.8 with refrain
Place of Origin: England
Language: English
Refrain First Line: Amazing love! How can it be
Notes: Spanish translation: See "La maravilla de su grande amor" by Wayne Andersen,
Copyright: Public Domain
Liturgical Use: Songs of Response
  • Psalm 86:11-13 (hymns)
  • Psalm 107:10-16 (hymns)
  • P (hymns)
  • Isaiah 61:1 (hymns)
  • Isaiah 61:10 (hymns)
  • Mark 1:14-20 (hymns)
  • Mark 2:13-22 (hymns)
  • John 3:14-21 (hymns)
  • John 15:13 (hymns)
  • Acts 4:16 (hymns)
  • Acts 12:5-11 (hymns)
  • Acts 12:17 (hymns)
  • Acts 16:16 (hymns)
  • Acts 16:23-32 (hymns)
  • Acts 22:8 (hymns)
  • Acts 26:13 (hymns)
  • Acts 26:15 (hymns)
  • Romans 1:16-17 (hymns)
  • Romans 1:22-31 (hymns)
  • Romans 3:22-31 (hymns)
  • Romans 5:1-11 (hymns)
  • Romans 5:14-17 (hymns)
  • Romans 6:18 (hymns)
  • Romans 6:23 (hymns)
  • Romans 7:14-25 (hymns)
  • Romans 8 (hymns)
  • Romans 11:1-2 (hymns)
  • Romans 11:29-33 (hymns)
  • 1 Corinthians 1:26-31 (hymns)
  • 1 Corinthians 3:21-23 (hymns)
  • 1 Corinthians 6:7 (hymns)
  • 1 Corinthians 11:3 (hymns)
  • 1 Corinthians 11:22 (hymns)
  • 1 Corinthians 15:1-11 (hymns)
  • 1 Corinthians 15:20-22 (hymns)
  • 2 Corinthians 4:4 (hymns)
  • Galatians 1:20 (hymns)
  • Galatians 2:15-21 (hymns)
  • Galatians 3:27 (hymns)
  • Galatians 11:1-16 (hymns)
  • Ephesians 1:7-14 (hymns)
  • Ephesians 1:22 (hymns)
  • Ephesians 2:1-10 (hymns)
  • Ephesians 3:7-21 (hymns)
  • Ephesians 4:15-16 (hymns)
  • Ephesians 4:24 (hymns)
  • Ephesians 6:14 (hymns)
  • Philippians 2:5-11 (hymns)
  • Philippians 3:4-14 (hymns)
  • Colossians 1:27 (hymns)
  • Colossians 2:9-10 (hymns)
  • 1 Thessalonians 5:5 (hymns)
  • 1 Thessalonians 5:9-11 (hymns)
  • 1 Timothy 3:16 (hymns)
  • 2 Timothy 4:6-8 (hymns)
  • 2 Timothy 4:16-18 (hymns)
  • Hebrews 1:6 (hymns)
  • Hebrews 4:14-16 (hymns)
  • Hebrews 10:19-25 (hymns)
  • 1 Peter 1:6-12 (hymns)
  • 1 Peter 3:18 (hymns)
  • Year A, Lent, Fifth Sunday
  • Year A, Lent, Palm SundayRelated to Philippians 2 (LUYH)
  • Year A, Ordinary Time, Proper 15 (20)
  • Year B, Lent, First Sunday
  • Year B, Easter season, Easter Evening

English

  • 52 Hymns of the Heart: with an appendix of favorite solos and choruses (Missionary and Church Extension Ed.) #9
  • A Collection of Hymns Adapted to the Use of the Methodist Episcopal Church #d26
  • A Collection of Hymns Adapted to the use of the Methodist Episcopal Church Including the Whole Collection of the Rev. J. Wesley #ad26
  • A Collection of Hymns for Public, Social and Domestic Worship #d31
  • A Collection of Hymns for Public, Social, and Domestic Worship #459
  • A Collection of Hymns for Public, Social, and Domestic Worship #d31
  • A Collection of Hymns for the use of the African Methodist Episcopal Zion Church in America #445
  • A Collection of Hymns for the Use of the Methodist Episcopal Church: principally from the collection of Rev. John Wesley, M. A., late fellow of Lincoln College, Oxford; with... (Rev. & corr.) #287
  • A Collection of Hymns for the Use of the Methodist Episcopal Church: Principally from the Collection of the Rev. John Wesley. M. A. #287
  • A Collection of Hymns for the use of the Methodist Episcopal Church. Rev. with a Supplement #d29
  • 10 shown out of 225

French Creole

  • An Nou Chanté! : Let's Sing! #32

Korean

  • 찬송과 예배 = Chansong gwa yebae = Come, Let Us Worship: the Korean-English Presbyterian hymnal and service book #280

Spanish

  • Santo, Santo, Santo: cantos para el pueblo de Dios = Holy, Holy, Holy: songs for the people of God #540
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Notes

Scripture References: st. 2 = Phil. 2:7-8 st. 3 = Acts 12: 6-8, Acts 16:25-26 st. 4 = Rom. 8:1, Heb. 4:16

In a compact poetic manner, this text exclaims the mystery of God's grace extended to sinners who turn to Christ in faith. These sinners receive the righteousness of Christ and can approach the Lord's throne in confidence. Such is the amazing love of God in Christ! Charles Wesley (b. Epworth, Lincolnshire, England, 1707; d. Marylebone, London, England, 1788) wrote his powerful and joyful hymn text in 1738 in the days immediately following his conversion to belief in Christ (May 21); he sang it with his brother John (b. Epworth, 1703; d. London, 1791) shortly after John's "Aldersgate experience."

"And Can It Be" was first published in john Wesley's Psalms and Hymns (1738). It is subtitled "Free Grace" in John and Charles Wesley's Hymns and Sacred Poems (1739). Traditionally one of the great hymns of Methodism, this text appears in a number of modern hymnals.

Like so many of Charles Wesley's hymn texts, "And Can It Be" is full of allusions to and quotations from Scripture; a few of the more obvious texts are Philippians 2:7, Acts 12:6-8, Romans 8:1, and Hebrews 4:16. Wesley's use of metaphors is also noteworthy – he deftly contrasts light and darkness, life and death, slavery and freedom, and especially Christ's righteousness and our unrighteousness.

Liturgical Use: Service of confession and forgiveness; adult baptism; in conjunction with doctrinal preaching; many other occasions.

Several members of the Wesley family are significant figures in the history of English hymnody, and none more so than Charles Wesley. Charles was the eighteenth child of Samuel and Susanna Wesley, who educated him when he was young. After attending Westminster School, he studied at Christ Church College, Oxford. It was there that he and George Whitefield formed the Oxford "Holy Club," which Wesley's brother John soon joined. Their purpose was to study the Bible in a disciplined manner, to improve Christian worship and the celebration of the Lord's Supper, and to help the needy. Because of their methods for observing the Christian life, they earned the name “Methodists.”

Charles Wesley was ordained a minister in the Church of England in 1735 but found spiritual conditions in the church deplorable. Charles and John served briefly as missionaries to the British colony in Georgia. Enroute they came upon a group of Moravian missionaries, whose spirituality impressed the Wesleys. They returned to England, and, strongly influenced by the ministry of the Moravians, both Charles and John had conversion experiences in 1738 (see more on this below). The brothers began preaching at revival meetings, often outdoors. These meetings were pivotal in the mid-eighteenth-century "Great Awakening" in England.

Though neither Charles nor John Wesley ever left the Church of England themselves, they are the founders of Methodism. Charles wrote some sixty-five hundred hymns, which were published in sixty-four volumes during his lifetime; these include Collection of Psalms and Hymns (1741), Hymns on the Lord's Supper ( 1 745), Hymns and Spiritual Songs (1753), and Collection of Hymns for the Use of the People called Methodists (1780). Charles's hymns are famous for their frequent quotations and allusions from the Bible, for their creedal orthodoxy and their subjective expression of Christian living, and for their use of some forty-five different meters, which inspired new hymn tunes in England. Numerous hymn texts by Wesley are standard entries in most modern hymnals; fourteen are included in the Psalter Hymnal.

Charles's elder brother John also studied at Christ Church College, Oxford, and was ordained a priest in the Church of England in 1728. A tutor at Lincoln College in Oxford from 1729 to 1735, Wesley became the leader of the Oxford "Holy Club" mentioned above. After his contact with the Moravian missionaries, Wesley began translating Moravian hymns from German and published his first hymnal, Collection of Psalms and Hymns, in Charleston, South Carolina (1737); this hymnal was the first English hymnal ever published for use in worship.

Upon his return to England in 1738 Wesley "felt his heart strangely warmed" at a meeting on Aldersgate Street, London, when Peter Bohler, a Moravian, read from Martin Luther's preface to his commentary on the epistle to the Romans. It was at that meeting that John received the assurance that Christ had truly taken away his sins. That conversion experience (followed a few days later by a similar experience by his brother Charles) led to his becoming the great itinerant evangelist and administrator of the Methodist "societies," which would eventually become the Methodist Church. An Anglican all his life, John Wesley wished to reform the Church of England and regretted the need to found a new denomination.

Most of the hymnals he prepared with his brother Charles were intended for Christians in all denominations; their Collection of Hymns for the Use of the People called Methodists (1780) is one of the few specifically so designated. John was not only a great preacher and organizer, he was also a prolific author, editor, and translator. He translated many classic texts, wrote grammars and dictionaries, and edited the works of John Bunyan and Richard Baxter. In hymnody he is best known for his translation of selections from the German hymnals of Johann Crüger ('Jesus, thy boundless love to me"), Freylinghausen, and von Zinzendorf ('Jesus, thy blood and righteousness"), and for his famous "Directions for Singing," which are still printed in Methodist hymnals. Most significant, however, is his well-known strong hand in editing and often strengthening his brother Charles's hymn texts before they copublished them in their numerous hymnals.

--Psalter Hymnal Handbook, 1988 ===========================

And can it be that I should gain. C. Wesley. [Thanksgiving for Salvation.] Written at Little Britain, in May, 1738, together with the hymn, "Where shall my wondering soul begin?" on the occasion of the great spiritual change which C. Wesley at that time underwent. His diary of that date gives minute details of the mental and spiritual struggles through which he passed, evidences of which, and the ultimate triumph, are clearly traceable in both hymns. It was first published in J. Wesley's Psalms and Hymns, 1738, and again in Hymns and Sacred Poems, 1739, p. 117, in 6 stanzas of 6 lines. When included in the Wesleyan Hymn Book, 1780, stanza v. was omitted, the same arrangement being retained in the revised edition 1875, No. 201. It has passed from that hymnal into numerous collections in Great Britain and most English-speaking countries. Stevenson's note on this hymn, dealing with the spiritual benefits it has conferred on many, is full and interesting (Methodist Hymn Book Notes, p. 155). Original text in Poetical Works, 1868-72, vol. i. p. 105.

-- John Julian, Dictionary of Hymnology (1907)

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Tune

SAGINASAGINA, by Thomas Campbell... is almost universally associated with "And Can It Be." Little is known of Campbell other than his publication The Bouquet (1825), in which each of twenty-three tunes has a horticultural name. SAGINA borrows its name from a genus of the pink family of herbs, which includ…

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FILLMORE (Ingalls)All tunes published with 'And Can It Be, That I Should Gain?'^ top
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The first three stanzas of this hymn explore both the contrast between the glory of heaven that Christ came from and the suffering He endured on earth, and the mystery of the love that motivated Him to make that journey. In stanza four we are reminded how God brings us to salvation in language that reminds us of Peter's experience in Acts 12:6-11, where God sent an angel to open the prison doors and loose Peter's chains. The final stanza is a jubilant celebration of our new state in Christ and the privilege of communion with God that we enjoy.

Text:

“And Can It Be” was written by Charles Wesley in 1738, in response to his conversion to belief in Christ. It was published in John Wesley's Psalms and Hymns in that same year with six stanzas. In a later republication by the Wesleys in 1780, the original fifth stanza was omitted (beginning “Still the small inward voice I hear”), and this revision has been honored ever since.

This hymn usually appears with all five stanzas, though sometimes the second (beginning “'Tis mystery all!”) is omitted. The refrain is a repetition of the last two lines of the first stanza. Sometimes there is an expanded refrain, in which these two lines are sung twice after every stanza, replacing the last two lines of the second through fifth stanzas, but this omits some important lines of the hymn.

Tune:

In the nineteenth century, FILLMORE was the most common tune this hymn was sung to. However, in the twentieth century this text was paired with SAGINA, and with few exceptions, this is the only tune used today. SAGINA is by Thomas Campbell, about who little is known other than that he published The Bouquet in 1825, a collection of twenty-three tunes with botanical names. “Sagina” is the name of a genus of flowering plants.

The tune is fairly well-known, but it can present difficulties for congregational singing because of its wide range and frequent melismas. It is a good idea to sing in parts, especially on the refrain.

When/Why/How:

This hymn is used as a song of response, and is especially suited to a service of confession and forgiveness, or an adult baptism. If more than one hymn is desired, try pairing it with another joyful song of response, such as “My Hope is Built on Nothing Less,” or, for contrast, a peaceful one, such as “Amazing Grace.”

One unusual way to use this hymn would be to have the choir sing Lloyd Larson's setting of Wesley's text to the music of classical composer Gabriel Fauré's “Pavane,” titled “How Can It Be?”. The soft, haunting mood of this arrangement is best suited for Lent or Holy Week, and allows the listener to contemplate the sober reality of Christ's sacrifice. The collection “Amazing Love” by Mary MacDonald includes an arrangement for organ and piano duet that is more suited to the jubilant mood this hymn is normally sung with. Another instrumental setting of “And Can It Be” is the trumpet and trombone duet with piano accompaniment by Dana F. Everson. “The Festival Hymn Collection, volume 2” contains a setting of this hymn, with organ introduction, two settings of the verse, and an optional descant.

Tiffany Shomsky, Hymnary.org

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  • AND CAN IT BE (Lift Up Your Hearts 695)
  • AND CAN IT BE THAT I SHOULD GAIN (Trinity Hymnal 455)
  • AND CAN IT BE THAT I SHOULD GAIN? (Sing Joyfully 1989 - 307)
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Baptist Hymnal 1991 #147
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The Cyber Hymnal #22
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Psalms and Hymns to the Living God #318

Psalms, Hymns, and Spiritual Songs #451

Psalms, Hymns, and Spiritual Songs #451 Text InfoTune InfoTextScoreFlexScoreAudioPage Scan

Psalter Hymnal (Gray) #267

Psalter Hymnal (Gray) #267

Redemption Hymnal #324

Redemption Hymnal #324

Rejoice Hymns #111

Rejoice Hymns #111 TextFlexScoreAudioPage Scan

Rejoice in the Lord #450

Rejoice in the Lord #450 TextPage Scan

Rejoice in the Lord #451

Rejoice in the Lord #451 TextPage Scan

Renew! Songs and Hymns for Blended Worship #193

Renew! Songs and Hymns for Blended Worship #193 TextFlexScorePage Scan

Santo, Santo, Santo #540

Santo, Santo, Santo #540 Text

Seventh-day Adventist Hymnal #198

Seventh-day Adventist Hymnal #198

Sing and Rejoice! #5

Sing and Rejoice! #5

Sing Glory #168

Sing Glory #168 TextScoreFlexScoreAudioPage Scan

Sing Joyfully #307

Sing Joyfully #307

Singing the Faith #345

Singing the Faith #345 Audio

Small Church Music #24

Small Church Music #24

Songs for the World #1

Songs for the World #1

Songs for Worship and Praise #336

Songs for Worship and Praise #336

Songs of Faith and Praise #371

Songs of Faith and Praise #371

Songs of Fellowship #21

Songs of Fellowship #21

Songs #78a

Songs #78a Page Scan

Soul-stirring Songs and Hymns (Rev. ed.) #24

Soul-stirring Songs and Hymns (Rev. ed.) #24 TextPage Scan

The A.M.E. Zion Hymnal #345

The A.M.E. Zion Hymnal #345

The Believers Hymn Book #365

The Believers Hymn Book #365

The Book of Hymns #11

The Book of Hymns #11 TextPage Scan

The Book of Praise #352

The Book of Praise #352 Text

The Celebration Hymnal #347

The Celebration Hymnal #347

The Christian Life Hymnal #247

The Christian Life Hymnal #247

The Covenant Hymnal #306

The Covenant Hymnal #306 TextScoreAudio

The Cyber Hymnal #22

The Cyber Hymnal #22 Text

The Hymnal for Worship and Celebration #203

The Hymnal for Worship and Celebration #203

The Illustrated Family Hymn Book #22

The Illustrated Family Hymn Book #22

The Irish Presbyterian Hymnbook #487

The Irish Presbyterian Hymnbook #487

The Liturgical Harp #42

The Liturgical Harp #42

The Minter Lane Hymnal VI #10

The Minter Lane Hymnal VI #10

The Sing! Hymnal #225

The Sing! Hymnal #225

The Sing! Hymnal #396

The Sing! Hymnal #396 Text

The Song Book of the Salvation Army #283

The Song Book of the Salvation Army #283 TextFlexScoreAudioPage Scan

The United Methodist Hymnal #363

The United Methodist Hymnal #363

The United Methodist Hymnal Music Supplement #290

The United Methodist Hymnal Music Supplement #290 TextFlexScoreAudio

The Worshiping Church #473

The Worshiping Church #473 Text

Together in Song #209

Together in Song #209 TextFlexScoreAudioPage Scan

Trinity Hymnal (Rev. ed.) #455

Trinity Hymnal (Rev. ed.) #455 TextPage Scan

Trinity Psalter Hymnal #431

Trinity Psalter Hymnal #431

Wesley Hymns #20

Wesley Hymns #20 TextScoreAudioPage Scan

Worship and Rejoice #366

Worship and Rejoice #366

Worship His Majesty #245

Worship His Majesty #245

찬송과 예배 = Chansong gwa yebae = Come, Let Us Worship #280

찬송과 예배 = Chansong gwa yebae = Come, Let Us Worship #280 Include 214 pre-1979 instancesAll instances^ top Suggestions or corrections? Contact us Christian Classics Ethereal Library Calvin Institute of Christian Worship Calvin University The Hymn Society National Endowment for the Humanities About | Copyright | Privacy | Contact Us | Advertise With Us | Publisher Partnerships | Give | Get Hymnary Pro It looks like you are using an ad-blocker. Ad revenue helps keep us running. Please consider white-listing Hymnary.org or getting Hymnary Pro to eliminate ads entirely and help support Hymnary.org.

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