Cremation - Wikipedia

Ancient

edit Further information: Secondary cremation

 

Cremation dates from at least 17,000 years ago[2][3] in the archaeological record, with the Mungo Lady, the remains of a partly cremated body found at Lake Mungo, Australia.[4]

Alternative death rituals which emphasize one method of disposal – burial, cremation, or exposure – have gone through periods of preference throughout history.

In the Middle East and Europe, both burial and cremation are evident in the archaeological record in the Neolithic era. Cultural groups had their own preferences and prohibitions. The ancient Egyptians developed an intricate transmigration-of-soul theology, which prohibited cremation. This was also widely adopted by Semitic peoples. The Babylonians, according to Herodotus, embalmed their dead. Phoenicians practiced both cremation and burial. From the Cycladic civilization in 3000 BCE until the Sub-Mycenaean era in 1200–1100 BCE, Greeks practiced burial. Cremation appeared around the 12th century BCE, probably influenced by Anatolia. Until the Christian era, when inhumation again became the only burial practice, both combustion and inhumation had been practiced, depending on the era and location.[5] In Rome's earliest history, both inhumation and cremation were in common use among all classes. Around the mid-Republic, inhumation was almost exclusively replaced by cremation, with some notable exceptions, and remained the most common funerary practice until the middle of the Empire, when it was almost entirely replaced by inhumation.

In Europe, there are traces of cremation dating to the Early Bronze Age (c. 2000 BCE) in the Pannonian Plain and along the middle Danube. The custom became dominant throughout Bronze Age Europe with the Urnfield culture (from c. 1300 BCE). In the Iron Age, inhumation again becomes more common, but cremation persisted in the Villanovan culture and elsewhere. Homer's account of Patroclus' burial describes cremation with subsequent burial in a tumulus, similar to Urnfield burials, and qualifying as the earliest description of cremation rites. This may be an anachronism, as during Mycenaean times burial was generally preferred, and Homer may have been reflecting the more common use of cremation at the time the Iliad was written, centuries later.

 

Criticism of burial rites is a common aspersion by competing religions and cultures, including the association of cremation with fire sacrifice or human sacrifice.

 

Hinduism and Jainism are notable for not only allowing but prescribing cremation. Cremation in India is first attested in the Cemetery H culture (from c. 1900 BCE), considered the last phase of Indus Valley Civilisation and beginning of the Vedic civilization. The Rigveda contains a reference to the emerging practice, in RV 10.15.14, where the forefathers "both cremated (agnidagdhá-) and uncremated (ánagnidagdha-)" are invoked.

Cremation remained common but not universal, in both ancient Greece and ancient Rome. According to Cicero, burial was considered the more archaic rite in Rome.[citation needed]

The rise of Christianity saw an end to cremation in Europe, though it may have already been in decline.[7]

In early Roman Britain, cremation was usual but diminished by the 4th century. It then reappeared in the 5th and 6th centuries during the migration era, when sacrificed animals were sometimes included on the pyre, and the dead were dressed in costume and with ornaments for the burning. That custom was also very widespread among the Germanic peoples of the northern continental lands from which the Anglo-Saxon migrants are supposed to have been derived, during the same period. These ashes were usually thereafter deposited in a vessel of clay or bronze in an "urn cemetery". The custom again died out with the Christian conversion of the Anglo-Saxons or Early English during the 7th century, when Christian burial became general.[8]

Middle Ages

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In parts of Europe, cremation was forbidden by law, and even punishable by death if combined with Heathen rites.[9] Cremation was sometimes used by Catholic authorities as part of punishment for accused heretics, which included burning at the stake. For example, the body of John Wycliff was exhumed years after his death and burned to ashes, with the ashes thrown in a river,[10] explicitly as a posthumous punishment for his denial of the Roman Catholic doctrine of transubstantiation.[11]

The first to advocate for the use of cremation was the physician Sir Thomas Browne in Urne Buriall (1658) which interpreted cremation as means of oblivion and reveals plainly that "there is no antidote against the Opium of time...".[12] Honoretta Brooks Pratt became the first recorded cremated European individual in modern times when she died on 26 September 1769 and was illegally cremated at the burial ground on Hanover Square in London.[13]

Reintroduction

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In Europe, a movement to reintroduce cremation as a viable method for body disposal began in the 1870s. This was made possible by the invention of new furnace technology and contact with eastern cultures that practiced it.[14] At the time, many proponents believed in the miasma theory, and that cremation would reduce the "bad air" that caused diseases.[15] These movements were associated with secularism and gained a following in cultural and intellectual circles.[14] In Italy, the movement was associated with anti-clericalism and Freemasonry, whereas these were not major themes of the movement in Britain.[7]

In 1869, the idea was presented to the Medical International Congress of Florence by Professors Coletti and Castiglioni "in the name of public health and civilization". At the same time, in France, cremation was being promoted in line with a growing European concern with hygiene.[16] In 1873, Professor Paolo Gorini of Lodi and Professor Ludovico Brunetti of Padua published reports of practical work they had conducted.[17] A model of Brunetti's cremating apparatus, together with the resulting ashes, was exhibited at the Vienna Exposition in 1873 and attracted great attention[18] Meanwhile, Sir Charles William Siemens had developed his regenerative furnace in the 1850s. His furnace operated at a high temperature by using regenerative preheating of fuel and air for combustion. In regenerative preheating, the exhaust gases from the furnace are pumped into a chamber containing bricks, where heat is transferred from the gases to the bricks. The flow of the furnace is then reversed so that fuel and air pass through the chamber and are heated by the bricks. Through this method, an open-hearth furnace can reach temperatures high enough to melt steel, and this process made cremation an efficient and practical proposal. Charles's nephew, Carl Friedrich von Siemens perfected the use of this furnace for the incineration of organic material at his factory in Dresden. The radical politician, Sir Charles Wentworth Dilke, took the corpse of his dead wife there to be cremated in 1874. The efficient and cheap process brought about the quick and complete incineration of the body and was a fundamental technical breakthrough that finally made industrial cremation a practical possibility.[19]

The first crematorium in the Western World opened in Milan in 1876. Milan's "Crematorium Temple" was built in the Monumental Cemetery. The building still stands but ceased to be operational in 1992.[20][21]

 

Sir Henry Thompson, 1st Baronet, a surgeon and Physician to the Queen Victoria, had seen Gorini's cremator at the Vienna Exhibition and had returned home to become the first and chief promoter of cremation in England.[18] His main reason for supporting cremation was that "it was becoming a necessary sanitary precaution against the propagation of disease among a population daily growing larger in relation to the area it occupied". In addition, he believed, cremation would prevent premature burial, reduce the expense of funerals, spare mourners the necessity of standing exposed to the weather during interment, and urns would be safe from vandalism.[18] He joined with other proponents to form the Cremation Society of Great Britain in 1874."[18] They founded the United Kingdom's first crematorium in Woking,[22] with Gorini travelling to England to assist the installation of a cremator. They first tested it on 17 March 1879 with the body of a horse. After protests and an intervention by the Home Secretary, Sir Richard Cross, their plans were put on hold. In 1884, the Welsh Neo-Druidic priest William Price was arrested and put on trial for attempting to cremate his son's body.[23] Price successfully argued in court that while the law did not state that cremation was legal, it also did not state that it was illegal. The case set a precedent that allowed the Cremation Society to proceed.[24]

In 1885, the first official cremation in the United Kingdom took place in Woking. The deceased was Jeanette Pickersgill, a well-known figure in literary and scientific circles.[25] By the end of the year, the Cremation Society of Great Britain had overseen 2 more cremations, a total of 3 out of 597,357 deaths in the UK that year.[22] In 1888, 28 cremations took place at the venue. In 1891, Woking Crematorium added a chapel, pioneering the concept of a crematorium being a venue for funerals as well as cremation.[21]

 

Other early crematoria in Europe were built in 1878 in the town of Gotha in Germany and later in Heidelberg in 1891. The first modern crematory in the U.S. was built in 1876 by Francis Julius LeMoyne after hearing about its use in Europe. Like many early proponents, he was motivated by a belief it would be beneficial for public health.[26][27] Before LeMoyne's crematory closed in 1901, it had performed 42 cremations.[28] Other countries that opened their first crematorium included Sweden (1887 in Stockholm), Switzerland (1889 in Zurich) and France (1889 in Père Lachaise, Paris).[21]

Western spread

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Some of the various Protestant churches came to accept cremation. In Anglican and Nordic Protestant countries, cremation gained acceptance (though it did not yet become the norm) first by the upper classes and cultural circles, and then by the rest of the population.[21] In 1905, Westminster Abbey interred ashes for the first time; by 1911 the Abbey was expressing a preference for interring ashes.[29] The 1908 Catholic Encyclopedia was critical of the development, referring to them as a "sinister movement" and associating them with Freemasonry, although it said that "there is nothing directly opposed to any dogma of the Church in the practice of cremation."[30]

In the U.S. only about one crematory per year was built in the late 19th century. As embalming became more widely accepted and used, crematories lost their sanitary edge. Not to be left behind, crematories had an idea of making cremation beautiful. They started building crematories with stained-glass windows and marble floors with frescoed walls.

Australia also started to establish modern cremation movements and societies. Australians had their first purpose-built modern crematorium and chapel in the West Terrace Cemetery in the South Australian capital of Adelaide in 1901. This small building, resembling the buildings at Woking, remained largely unchanged from its 19th-century style and was in full operation until the late 1950s. The oldest operating crematorium in Australia is at Rookwood Cemetery, in Sydney. It opened in 1925.

In the Netherlands, the foundation of the Association for Optional Cremation[31] in 1874 ushered in a long debate about the merits and demerits of cremation. Laws against cremation were challenged and invalidated in 1915 (two years after the construction of the first crematorium in the Netherlands), though cremation did not become legally recognised until 1955.[32]

World War II

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During World War II (1939–45), Nazi Germany used specially built furnaces in at least six extermination camps throughout occupied Poland including at Auschwitz-Birkenau, Chełmno, Belzec, Majdanek, Sobibor and Treblinka, where the bodies of those murdered by gassing were disposed of using incineration. The efficiency of industrialised killing of Operation Reinhard during the most deadly phase of the Holocaust produced too many corpses, therefore the crematoria manufactured to SS specifications were put into use in all of them to handle the disposals around the clock, day and night.[33][34] The Vrba–Wetzler report offers the following description.

At present there are four crematoria in operation at BIRKENAU, two large ones, I and II, and two smaller ones, III and IV. Those of type I and II consist of 3 parts, i.e.,: (A) the furnace room; (B) the large halls; and (C) the gas chamber. A huge chimney rises from the furnace room around which are grouped nine furnaces, each having four openings. Each opening can take three normal corpses at once and after an hour and a half the bodies are completely burned. This corresponds to a daily capacity of about 2,000 bodies... Crematoria III and IV work on nearly the same principle, but their capacity is only half as large. Thus the total capacity of the four cremating and gassing plants at BIRKENAU amounts to about 6,000 daily.[35]

 

The Holocaust furnaces were supplied by a number of manufacturers, with the best known and most common being Topf and Sons as well as Kori Company of Berlin,[36] whose ovens were elongated to accommodate two bodies, slid inside from the back side. The ashes were taken out from the front side.[37]

Modern era

edit See also: List of countries by cremation rate

In the 20th century, cremation gained varying degrees of acceptance in most Christian denominations. William Temple, the most senior bishop in the Church of England, was cremated after his death in office in 1944. The Roman Catholic Church accepted the practice more slowly. In 1963, at the Second Vatican Council Pope Paul VI lifted the ban on cremation,[38] and in 1966 allowed Catholic priests to officiate at cremation ceremonies. This is done on the condition that the ashes must be buried or interred, not scattered. Many countries where burial is traditional saw cremation rise to become a significant, if not the most common way of disposing of a dead body. In the 1960s and 1970s, there was an unprecedented phase of crematorium construction in the United Kingdom[14] and the Netherlands.[39]

Starting in the 1960s, cremation has become more common than burial in several countries where the latter is traditional. This has included the United Kingdom (1968), Czechoslovakia (1980),[40] Canada (early 2000s), the United States (2016) and Finland (2017). Factors cited include cheaper costs (especially a factor after the 2008 recession), growth in secular attitudes and declining opposition in some Christian denominations.[41]