Ministry Of Jesus - Wikipedia

The ministry of Jesus, in the canonical gospels, begins with his baptism near the River Jordan by John the Baptist, and ends in Jerusalem in Judea, following the Last Supper with his disciples.[1] The Gospel of Luke states that Jesus was "about 30 years of age" at the start of his ministry.[2][3] A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36.[2][3][4][note 1]

Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his temptation in the Judaean Desert.[5] In this early period, he preaches around Galilee and recruits his first disciples who begin to travel with him and eventually form the core of the early Church[1][6] as it is believed that the apostles dispersed from Jerusalem to found the apostolic sees. The major Galilean ministry which begins in Matthew 8 includes the commissioning of the Twelve Apostles, and covers most of the ministry of Jesus in Galilee.[7][8] The final Galilean ministry begins after the beheading of John the Baptist as Jesus prepares to go to Jerusalem.[9][10]

In the later Judean ministry Jesus starts his final journey to Jerusalem through Judea.[11][12][13][14] As Jesus travels towards Jerusalem, in the later Perean ministry, about one third the way down from the Sea of Galilee (actually a freshwater lake) along the River Jordan, he returns to the area where he was baptized.[15][16][17]

The final ministry in Jerusalem is sometimes called the Passion week and begins with Jesus' triumphal entry into Jerusalem.[18] The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem.[19]

Overview

[edit] See also: Chronology of Jesus and New Testament places associated with Jesus

The gospel accounts place the beginning of Jesus' ministry in the countryside of Roman province Judaea, near the River Jordan.[1]

The gospels present John the Baptist's ministry as the precursor to that of Jesus and the baptism of Jesus as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.[1][20][21] Jesus's baptism is generally considered the beginning and the Last Supper with his disciples in Jerusalem as the end of his ministry.[1][20] However, some authors also consider the period between the Resurrection and the Ascension part of the ministry of Jesus.[22]

Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry.[2][3] There have been different approaches to estimating the date of the start of the ministry of Jesus.[2][23][24][25] One approach, based on combining information from the Gospel of Luke with historical data about Emperor Tiberius yields a date around 28–29 AD/CE, while a second independent approach based on statements in the Gospel of John along with historical information from Josephus about the Temple in Jerusalem leads to a date around AD 27–29.[3][23][24][26][27][note 1]

In the New Testament, the date of the Last Supper is very close before the date of the crucifixion of Jesus (hence its name). Scholarly estimates for the date of the crucifixion generally fall in the range AD 30–36.[29][30]

The three Synoptic Gospels refer to just one passover, specifically the Passover at the end of Jesus's ministry when he is crucified (with the exception of Luke's Gospel, which narrates a visit of the Holy Family for Passover when Jesus is twelve years old). There are three references to Passovers in John's Gospel: 2:13, 6:4, and 12:1. Some contend that the Gospel of John refers to only two actual Passovers, one at the beginning of Jesus's ministry and the second at the end of Jesus's ministry, and that the third reference to Passover is only a forecasting of the second Passover in the Gospel of John. But much scholarship recognizes that a lot of time passes between 6:4, "the Passover . . . was at hand," and 12:1, "Six days before the Passover, Jesus came to Bethany..," especially at the beginning of Chapter 7 which even includes another feast (Booths/Tabernacles), and then again at 10:22 another season passes as well as the Feast of Dedication.

This third reference to a passover in the Gospel of John is why many suggest that Jesus's ministry was a period of about three years. Scholars that support a three-year ministry, such as Köstenberger state that the Gospel of John simply provides a more detailed account.[20][21][31]

During the ministry of Jesus, the tetrarch ruling over Galilee and Perea in this period was Herod Antipas, who obtained the position upon the division of the territories following the death of Herod the Great in 4 BC.[32]

Baptism and early ministry

[edit]

The gospels present John the Baptist's ministry as the precursor to that of Jesus and the Baptism of Jesus as marking the beginning of Jesus' ministry.[1][20][21]

In his sermon in Acts 10:37–38, delivered in the house of Cornelius the centurion, Apostle Peter gives an overview of the ministry of Jesus, and refers to what had happened "throughout all Judaea, beginning from Galilee, after the baptism which John preached" and that Jesus whom "God anointed with the Holy Spirit and with power" had gone about "doing good".[33]

John 1:28 specifies the location where John was baptizing as "Bethany beyond the Jordan".[34][35] This is not the village Bethany just east of Jerusalem, but the town of Bethabara in Perea.[35] Perea is the province east of the Jordan, across the southern part of Samaria, and although the New Testament does not mention Perea by name, John 3:23 implicitly refers to it again when it states that John was baptising in Enon near Salim, "because there was much water there".[34][35] First-century historian Flavius Josephus also wrote in the Antiquities of the Jews (18 5.2) that John the Baptist was imprisoned and then killed in Machaerus on the border of Perea.[36][37]

Luke 3:23 and Luke 4:1 indicate possible activities of Jesus near the Jordan River around the time of his baptism, as does the initial encounter with the disciples of John the Baptist in John 1:35–37, where "two disciples heard him speak, and they followed Jesus".[38][39][40] Assuming that there were two incidences of Cleansing of the Temple, which was located in Jerusalem, a possible reference to an early Judean ministry may be John 2:13–25.[41][42][43]

Ministry in Galilee

[edit]

Early Galilean ministry

[edit]

The Early Galilean ministry begins when, according to Matthew, Jesus goes back to Galilee from the Judaean Desert, after rebuffing the temptation of Satan.[5] In this early period, Jesus preaches around Galilee and, in Matthew 4:18–20, his first disciples encounter him, begin to travel with him and eventually form the core of the early Church.[1][6]

The Gospel of John includes the Wedding at Cana as the first miracle of Jesus taking place in this early period of ministry, with his return to Galilee.[44][45] A few villages in Galilee (e.g. Kafr Kanna) have been suggested as the location of Cana.[46][47]

The return of Jesus to Galilee follows the arrest of John the Baptist.[48] The early teachings of Jesus result in his rejection at his hometown when in Luke 4:16–30 Jesus says in a Synagogue, "No prophet is acceptable in his own country", and the people reject him.

In this early period, Jesus' reputation begins to spread throughout Galilee. In Mark 1:21–28 and Luke 4:31–37, Jesus goes to Capernaum, where people are "astonished at his teaching; for his word was with authority", in the Exorcism at the Synagogue in Capernaum episode, which is followed by healing the mother of Peter's wife.[49][50]

Luke 5:1–11 includes the first Miraculous draught of fishes episode in which Jesus tells Peter, "now on you will catch men". Peter leaves his net and, along with him, James and John, the sons of Zebedee, follows Jesus as disciples thereafter.[51][52][53]

This period includes the Sermon on the Mount, one of the major discourses of Jesus in Matthew, and the Sermon on the Plain in the Gospel of Luke.[6][54] The Sermon on the Mount, which covers chapters 5, 6 and 7 of the Gospel of Matthew, is the first of the Five Discourses of Matthew and is the longest piece of teaching from Jesus in the New Testament.[54] It encapsulates many of the moral teachings of Jesus and includes the Beatitudes and the widely recited Lord's Prayer.[54][55]

The Beatitudes are expressed as eight blessings in the Sermon on the Mount in Matthew, and four similar blessings appear in the Sermon on the Plain in Luke, where they are followed by four woes that mirror the blessings.[56] The Beatitudes present the highest ideals of the teachings of Jesus on mercy, spirituality and compassion.[56][57]

• Marriage at Cana
• Synagogue in Capernaum
• First disciples and Miraculous catch of fish
• Sermon on the Mount

Major Galilean ministry

[edit]

The Major Galilean ministry, also called the Great Galilean ministry, begins in Matthew 8, after the Sermon on the Mount and refers to activities up to the death of John the Baptist.[7][8]

The beginnings of this period include The Centurion's Servant (Matthew 8:5–13) and Calming the storm (Matthew 8:23–27), both dealing with the theme of faith and fear. When the Centurion shows faith in Jesus by requesting a "healing at a distance", Jesus commends him for his exceptional faith.[58] On the other hand, when his own disciples show fear of a storm on the Sea of Galilee, Jesus instructs them to have more faith, after he orders the storm to stop.[59][60]

In this period, Jesus is still gathering the twelve apostles, and the Calling of Matthew takes place in Matthew 9:9.[61] The conflicts and criticism between Jesus and the Pharisees continue, e.g. they criticize Jesus for associating with "publicans and sinners", whereby Jesus responds: "It is not healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance."[62]

Commissioning the twelve Apostles relates the initial selection of the twelve Apostles among the disciples of Jesus.[63][64] Jesus goes out to a mountainside to pray, and after spending the night praying to God, in the morning he calls his disciples and chooses twelve of them.[65]

In the Mission Discourse, Jesus instructs the twelve apostles who are named in Matthew 10:2–3 to carry no belongings as they travel from city to city and preach.[7][8] Separately, Luke 10:1–24 relates the Seventy Disciples, where Jesus appoints a larger number of disciples and sends them out in pairs with the Missionary's Mandate to go into villages before Jesus' arrival there.[66]

In Matthew 11:2–6 two messengers from John the Baptist arrive to ask Jesus if he is the expected Messiah, or "shall we wait for another?"[67] Jesus replies, "Go back and report to John what you hear and see: The blind receive sight, the lame walk".[68] Following this, Jesus begins to speak to the crowds about the Baptist.[69]

This period is rich in parables and teachings and includes the Parabolic discourse, which provides many of the parables for the Kingdom of Heaven, beginning in Matthew 13:1.[70][71] These include the parables of The Sower, The Tares, The Mustard Seed and The Leaven, addressed to the public at large, as well as The Hidden Treasure, The Pearl and Drawing in the Net.[71]

At the end of the Major Galilean ministry, Jesus returns to his hometown, Nazareth. His wisdom is recognised there, questioned, and rejected.[72]

• Calming the storm
• Twelve Apostles
• Seventy Disciples
• Baptist's Messengers

Final Galilean ministry

[edit]

The Final Galilean ministry begins after the death of John the Baptist, and includes the Feeding the 5000 and Walking on water episodes, both in Matthew 14.[9][10] After hearing of the Baptist's death, Jesus withdraws by boat privately to a solitary place near Bethsaida, where he addresses the crowds who had followed him on foot from the towns, and feeds them all with "five loaves and two fish" supplied by a boy.[73]

Following this, the gospels present the Walking on water episode in Matthew 14:22–23, Mark 6:45–52 and John 6:16–21 as an important step in developing the relationship between Jesus and his disciples, at this stage of his ministry.[74] The episode emphasizes the importance of faith by stating that, when he attempted to walk on water, Peter began to sink when he lost faith and became afraid. At the end of the episode, the disciples increase their faith in Jesus, and, in Matthew 14:33, they say, "Of a truth thou art the Son of God".[75]

Major teachings in this period include the Discourse on Defilement in Matthew 15:1–20 and Mark 7:1–23 where, in response to a complaint from the Pharisees, Jesus states: "What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'".[76]

Following this episode, Jesus withdraws into the "parts of Tyre and Sidon" near the Mediterranean Sea, where the Canaanite woman's daughter episode takes place in Matthew 15:21–28 and Mark 7:24–30.[77] This episode is an example of how Jesus emphasizes the value of faith, telling the woman: "Woman, you have great faith! Your request is granted."[77] The importance of faith is also emphasized in the Cleansing ten lepers episode in Luke 17:11–19.[78][79]

In the Gospel of Mark, after passing through Sidon, Jesus enters the region of the Decapolis, a group of ten cities south-east of Galilee, where the Healing the deaf mute miracle is reported in Mark 7:31–37. After the healing, the disciples say, "He even makes the deaf hear and the mute speak." The episode is the last in a series of narrated miracles which builds up to Peter's proclamation of Jesus as Christ in Mark 8:29.[80]

Judea and Perea to Jerusalem

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Later Judean ministry

[edit]

In this period, Jesus starts his final journey to Jerusalem by going around Samaria, through Perea and on through Judea to Jerusalem. At the beginning of this period, Jesus predicts his death for the first time, and this prediction then builds up to the other two episodes, the final prediction being just before Jesus enters Jerusalem for the last time, the week of his crucifixion.[81][82] In Matthew 16:21–28 and Mark 8:31–33, Jesus teaches his disciples that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again."[83]

Later in this period, at about the middle of each of the three Synoptic Gospels, two related episodes mark a turning point in the ministry of Jesus: the Confession of Peter and the Transfiguration of Jesus.[11][12][13][14] These episodes begin in Caesarea Philippi, just north of the Sea of Galilee, at the beginning of the final journey to Jerusalem which ends in the Passion and Resurrection of Jesus.[84] These episodes mark the beginnings of the gradual disclosure of the identity of Jesus as the Messiah to his disciples; and his prediction of his own suffering and death.[11][12][84][85][86]

Peter's Confession begins as a dialogue between Jesus and his disciples in Matthew 16:13, Mark 8:27 and Luke 9:18. Jesus asks his disciples: But who do you say that I am? Simon Peter answers him: You are the Christ, the Son of the living God.[84][87][88] In Matthew 16:17, Jesus blesses Peter for his answer, and states: "flesh and blood hath not revealed it unto thee, but my Father who is in heaven." In blessing Peter, Jesus not only accepts the titles Christ and Son of God, which Peter attributes to him, but declares the proclamation a divine revelation by stating that his Father in Heaven had revealed it to Peter.[89] In this assertion, by endorsing both titles as divine revelation, Jesus unequivocally declares himself to be both Christ and the Son of God.[89][90]

In the Gospel of Matthew, following this episode, Jesus also selects Peter as the leader of the Apostles, and states that "upon this rock, I will build my church".[32] In Matthew 16:18 Jesus then continues: "That thou art Peter, and upon this rock, I will build my church". The word "church" (ekklesia in Greek) as used here, appears in the Gospels only once more, in Matthew 18:17, and refers to the community of believers at the time.[91]

Later Perean ministry

[edit]

Following the proclamation by Peter, the account of the Transfiguration of Jesus is the next major event and appears in Matthew 17:1–9, Mark 9:2–8 and Luke 9:28–36.[12][85][86] Jesus takes Peter and two other apostles with him and goes up to a mountain, which is not named. Once on the mountain, Matthew 17:2 states that Jesus "was transfigured before them; his face shining as the sun, and his garments became white as the light." At that point, the prophets Elijah and Moses appear and Jesus begins to talk to them.[85] Luke is specific in describing Jesus in a state of glory, with Luke 9:32 referring to "they saw his glory".[92] A bright cloud appears around them, and a voice from the cloud states: "This is my beloved Son, with whom I am well pleased; listen to him".[85]

The Transfiguration not only supports the identity of Jesus as the Son of God, (as in his Baptism), but the statement "listen to him" identifies him as the messenger and mouth-piece of God.[93] The significance is enhanced by the presence of Elijah and Moses, for it indicates to the apostles that Jesus is the voice of God, and, instead of Elijah or Moses, he should be listened to, by virtue of his filial relationship with God.[93] 2 Peter 1:16–18 echoes the same message: at the Transfiguration, God assigns to Jesus a special "honor and glory" and it is the turning point at which God exalts Jesus above all other powers in creation.[94]

Many of the episodes in the Later Judean ministry are from the Gospel of Luke but, in general, these sequence of episodes in Luke do not provide enough geographical information to determine Perea, though scholars generally assume that the route Jesus followed from Galilee to Jerusalem passed through Perea.[17] However, the Gospel of John does state that he returned to the area where he was baptized, and John 10:40–42 states that "many people believed in him beyond the Jordan", saying "all things whatsoever John spake of this man were true".[15][16][17] The area where Jesus was baptised is inferred as the vicinity of the Perea area, given the activities of the Baptist in Bethabara and Ænon in John John 1:28 and John 3:23.[34][35]

This period of ministry includes the Discourse on the Church, in which Jesus anticipates a future community of followers and explains the role of his apostles in leading it.[70][95] It includes the parables of The Lost Sheep and The Unforgiving Servant in Matthew 18, which also refer to the Kingdom of Heaven. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it.[95][96]

Addressing his apostles in Matthew 18:18, Jesus states: "Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven". The discourse emphasizes the importance of humility and self-sacrifice as the high virtues within the anticipated community. It teaches that in the Kingdom of God, it is personal humility that matters, not social prominence and clout.[95][96]

At the end of this period, the Gospel of John includes the Raising of Lazarus episode in John 11:1–46, in which Jesus brings Lazarus of Bethany back to life four days after his burial.[18] In the Gospel of John, the raising of Lazarus is the climax of the "seven signs" which gradually confirm the identity of Jesus as the Son of God and the expected Messiah.[97] It is also a pivotal episode which starts the chain of events that leads to the crowds seeking Jesus on his Triumphal entry into Jerusalem—leading to the decision of Caiaphas and the Sanhedrin to plan to kill Jesus (Crucifixion of Jesus).[98]

Final ministry in Jerusalem

[edit]

The final ministry in Jerusalem is traditionally called the Passion and begins with Jesus' triumphal entry into Jerusalem early in the week that includes the Last Supper and is liturgically marked as Holy Week.[18][99][100][101][102][103] The gospels pay special attention to the account of the last week of the life of Jesus in Jerusalem, and the narrative amounts to about one third of the text of the four gospels, showing its theological significance in Christian thought in the Early Church.[19][104]

Before arriving in Jerusalem, in John 12:9–11, after raising Lazarus from the dead, crowds gather around Jesus and believe in him, and the next day the multitudes that had gathered for the feast in Jerusalem welcome Jesus as he descends from the Mount of Olives towards Jerusalem in Matthew 21:1–11, Mark 11:1–11,Luke 19:28–44 and John 12:12–19.[99][100][101][105] In Luke 19:41–44 as Jesus approaches Jerusalem, he looks at the city and weeps over it, foretelling the suffering that awaits the city.[99][101][106]

In the three Synoptic Gospels, entry into Jerusalem is followed by the Cleansing of the Temple episode, in which Jesus expels the money changers from the Temple, accusing them of turning the Temple to a den of thieves through their commercial activities. This is the only account of Jesus using physical force in any of the Gospels.[43][107][108] The synoptics include a number of well known parables and sermons such as the Widow's mite and the Second Coming Prophecy during the week that follows.[99][100]

In that week, the synoptics also narrate conflicts between Jesus and the elders of the Jews, in episodes such as the Authority of Jesus Questioned and the Woes of the Pharisees, in which Jesus criticizes their hypocrisy.[99][100] Judas Iscariot, one of the twelve apostles, approaches the Jewish elders and performs the "Bargain of Judas" in which he accepts to betray Jesus and hand him over to the elders.[109][110][111] Matthew specifies the price as thirty silver coins.[110]

In Matthew 24, Mark 13 and Luke 21, Jesus provides a Discourse on the End Times, which is also called the Olivet Discourse because it was given on the Mount of Olives.[70] The discourse is mostly about judgment and the expected conduct of the followers of Jesus, and the need for vigilance by the followers in view of the coming judgment.[112] The discourse is generally viewed as referring both to the coming destruction of the Temple in Jerusalem, as well as the End Times and Second Coming of Christ, but the many scholarly opinions about which verses refer to which event remain divided.[96][112]

A key episode in the final part of the ministry of Jesus is the Last Supper, which includes the Institution of the Eucharist. In Matthew 26:26–29, Mark 14:22–25, Luke 22:19–20 during the last supper, Jesus takes bread, breaks it and gives it to the disciples, saying, "This is my body which is given for you". He also gives them "the cup" to drink, saying this is his blood. While it may have been fermented, none of the biblical accounts refer to it as wine, but rather as "the fruit of the vine" or "the cup". In 1 Corinthians 11:23–26, Paul the Apostle refers to the Last Supper.[113][114][115][116] John 14–17 concludes the Last Supper with a long, three chapter sermon known as the Farewell Discourse which prepares the disciples for the departure of Jesus.[117][118]

• Woes of Pharisees
• Bargain of Judas
• Last Supper and Eucharist
• Farewell Discourse

See also

[edit] Gospels and theology

• Christ myth theory
• Gospel harmony
• Historical Jesus
• Jesus Seminar
• Jesus in Christianity
• Life of Christ in art
• Life of Jesus in the New Testament
• Miracles of Jesus
• Parables of Jesus

Associated places

• Al-Maghtas
• Qasr el Yahud

Notes

[edit]

1. ^ a b Eerdmans Dictionary of the Bible states that Jesus began his ministry "ca 28 AD" at "ca age 31". In Chronos, Kairos, Christos: Paul L. Maier specifically states that he considers the Temple visit date in John at "around 29 AD/CE", using various factors that he summarizes in a chronology table. Maier's table considers 28 AD/CE to be roughly the 32nd birthday of Jesus, and elsewhere he states that 5 BC was the year of Jesus' birth.[28] Paul N. Anderson dates the temple incident at "around 26–27 AD/CE" Jerry Knoblet estimates the date as around AD 27 AD/CE. In their book, Robert Fortna & Thatcher estimate the date at around AD/CE 28. Köstenberger & Kellum (p. 140) make the same statement as Maier, namely that the 32nd birthday of Jesus was around 28 AD/CE when his ministry began.

References

[edit] Citations

1. ^ a b c d e f g Christianity: an introduction by Alister E. McGrath 2006 ISBN 978-1-4051-0901-7 pp. 16–22.
2. ^ a b c d The Cradle, the Cross, and the Crown: An Introduction to the New Testament by Andreas J. Köstenberger, L. Scott Kellum 2009 ISBN 978-0-8054-4365-3 p. 140.
3. ^ a b c d Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in Chronos, kairos, Christos: nativity and chronological studies by Jerry Vardaman, Edwin M. Yamauchi 1989 ISBN 0-931464-50-1 pp. 113–129.
4. ^ Jesus & the Rise of Early Christianity: A History of New Testament Times by Paul Barnett 2002 ISBN 0-8308-2699-8 pp. 19–21.
5. ^ a b The Gospel according to Matthew by Leon Morris ISBN 0-85111-338-9 p. 71.
6. ^ a b c The Life and Ministry of Jesus: The Gospels by Douglas Redford 2007 ISBN 0-7847-1900-4 pp. 117–130.
7. ^ a b c A theology of the New Testament by George Eldon Ladd 1993, p. 324.
8. ^ a b c The Life and Ministry of Jesus: The Gospels by Douglas Redford 2007 ISBN 0-7847-1900-4 pp. 143–160.
9. ^ a b Steven L. Cox, Kendell H Easley, 2007 Harmony of the Gospels ISBN 0-8054-9444-8 pp. 97–110.
10. ^ a b The Life and Ministry of Jesus: The Gospels by Douglas Redford 2007 ISBN 0-7847-1900-4 pp. 165–180.
11. ^ a b c The Christology of Mark's Gospel by Jack Dean Kingsbury 1983 ISBN 0-8006-2337-1 pp. 91–95
12. ^ a b c d The Cambridge companion to the Gospels by Stephen C. Barton ISBN 0-521-00261-3 pp. 132–133
13. ^ a b Steven L. Cox, Kendell H Easley, 2007 Harmony of the Gospels ISBN 0-8054-9444-8 pp. 121–135.
14. ^ a b The Life and Ministry of Jesus: The Gospels by Douglas Redford. 2007 ISBN 0-7847-1900-4 pp. 189–207.
15. ^ a b Steven L. Cox, Kendell H Easley, 2007 Harmony of the Gospels ISBN 0-8054-9444-8 p. 137.
16. ^ a b The Life and Ministry of Jesus: The Gospels by Douglas Redford 2007 ISBN 0-7847-1900-4 pp. 211–229.
17. ^ a b c Mercer dictionary of the Bible by Watson E. Mills, Roger Aubrey Bullard 1998 ISBN 0-86554-373-9 p. 929.
18. ^ a b c Steven L. Cox, Kendell H Easley, 2007 Harmony of the Gospels ISBN 0-8054-9444-8 pp. 155–170
19. ^ a b Matthew by David L. Turner 2008 ISBN 0-8010-2684-9 p. 613.
20. ^ a b c d Köstenberger, Andreas J.; Kellum, L. Scott; Quarles, Charles L. (2009). The Cradle, the Cross, and the Crown: An Introduction to the New Testament. B&H Publishing. pp. 141–143. ISBN 978-0-8054-4365-3.
21. ^ a b c Jesus and the Gospels: An Introduction and Survey by Craig L. Blomberg 2009 ISBN 0-8054-4482-3 pp. 224–229.
22. ^ New Testament History by Richard L. Niswonger 1992 ISBN 0-310-31201-9 p. 154.
23. ^ a b Eerdmans Dictionary of the Bible 2000 Amsterdam University Press ISBN 90-5356-503-5 p. 249.
24. ^ a b Jack V. Scarola, "A Chronology of the nativity Era" in Chronos, kairos, Christos 2 by Ray Summers, Jerry Vardaman 1998 ISBN 0-86554-582-0 pp. 61–81.
25. ^ Luke 1–5: New Testament Commentary by John MacArthur, Jr. 2009 ISBN 978-0-8024-0871-6 p. 201.
26. ^ The Riddles of the Fourth Gospel: An Introduction to John by Paul N. Anderson 2011 ISBN 0-8006-0427-X p. 200.
27. ^ Herod the Great by Jerry Knoblet 2005 ISBN 0-7618-3087-1 p. 184.
28. ^ Archived 2008-07-04 at the Wayback Machine
29. ^ Jesus & the Rise of Early Christianity: A History of New Testament Times by Paul Barnett 2002 ISBN 0-8308-2699-8 pp. 19–21
30. ^ Paul's early period: chronology, mission strategy, theology by Rainer Riesner 1997 ISBN 978-0-8028-4166-7 pp. 19–27 (p. 27 has a table of various scholarly estimates)
31. ^ New Testament History by Richard L. Niswonger 1992 ISBN 0-310-31201-9 pp. 132–136.
32. ^ a b The people's New Testament commentary by M. Eugene Boring, Fred B. Craddock 2004 ISBN 0-664-22754-6 p. 212.
33. ^ Who is Jesus?: an introduction to Christology by Thomas P. Rausch 2003 ISBN 978-0-8146-5078-3[page needed]
34. ^ a b c Big Picture of the Bible - New Testament by Lorna Daniels Nichols 2009 ISBN 1-57921-928-4 p. 12
35. ^ a b c d John by Gerard Stephen Sloyan 1987 ISBN 0-8042-3125-7 p. 11
36. ^ Eerdmans Dictionary of the Bible 2000 ISBN 90-5356-503-5 p. 583
37. ^ Behold the Man: The Real Life of the Historical Jesus by Kirk Kimball 2002 ISBN 978-1-58112-633-4 p. 654
38. ^ Jesus of Nazareth by Duane S. Crowther 1999 ISBN 0-88290-656-9 p. 77
39. ^ The Life and Ministry of Jesus: The Gospels by Douglas Redford 2007 ISBN 0-7847-1900-4 p. 92
40. ^ A Summary of Christian History by Robert A. Baker, John M. Landers 2005 ISBN 0-8054-3288-4 pp. 6–7
41. ^ International Standard Bible Encyclopedia: E-J by Geoffrey W. Bromiley 1982 ISBN 0-8028-3782-4 p. 1026
42. ^ Mercer dictionary of the Bible by Watson E. Mills, Roger Aubrey Bullard 1998 ISBN 0-86554-373-9 pp. 333–344
43. ^ a b The Bible Knowledge Background Commentary by Craig A. Evans 2005 ISBN 0-7814-4228-1 p. 49
44. ^ H. Van der Loos, 1965 The Miracles of Jesus, E.J. Brill Press, Netherlands p. 599
45. ^ Dmitri Royster 1999 The Miracles of Christ ISBN 0-88141-193-0 p. 71
46. ^ Jesus and Archaeology by James H. Charlesworth 2006 ISBN 0-8028-4880-X pp. 540–541
47. ^ Eerdmans Dictionary of the Bible 2000 ISBN 90-5356-503-5 p. 212
48. ^ The Gospel according to Mark by James R. Edwards 2002 ISBN 0-85111-778-3 p. 43
49. ^ Reading Luke by Charles H. Talbert 2002 ISBN 1-57312-393-5 pp. 61–62
50. ^ John Clowes, 1817 The Miracles of Jesus Christ published by J. Gleave, Manchester, UK p. 31
51. ^ John Clowes, The Miracles of Jesus Christ published by J. Gleave, Manchester, UK, 1817, p. 214, available on Google books
52. ^ The Gospel of Luke by Timothy Johnson, Daniel J. Harrington, 1992 ISBN 0-8146-5805-9 p. 89
53. ^ The Gospel of Luke, by Joel B. Green 1997 ISBN 0-8028-2315-7 p. 230
54. ^ a b c The Sermon on the Mount: A Theological Investigation by Carl G. Vaught 2001 ISBN 978-0-918954-76-3 pp. xi–xiv
55. ^ "Beatitudes." Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005[page needed]
56. ^ a b The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt 2005 ISBN 1-931018-31-6, pp. 63–68
57. ^ A Dictionary Of The Bible by James Hastings 2004 ISBN 1-4102-1730-2 p. 15–19
58. ^ The Gospel According to Matthew: An Introduction and Commentary by R. T. France 1987 ISBN 0-8028-0063-7 p. 154
59. ^ Michael Keene 2002 St Mark's Gospel and the Christian faith ISBN 0-7487-6775-4 p. 26
60. ^ John Clowes, 1817 The Miracles of Jesus Christ published by J. Gleave, Manchester, UK p. 47
61. ^ The Gospel of Matthew by R. T. France 2007 ISBN 0-8028-2501-X p. 349
62. ^ "Bible Gateway passage: Luke 5:31–32 – New International Version". Bible Gateway. Retrieved 2020-09-23.
63. ^ Harold Riley, The First Gospel, 1992 ISBN 0-86554-409-3 p. 47
64. ^ Mercer Dictionary of the Bible by Watson E. Mills, Roger Aubrey Bullard 1998 ISBN 0-86554-373-9 p. 48
65. ^ The Life of Jesus by David Friedrich Strauss, 1860 published by Calvin Blanchard, p. 340
66. ^ Luke by Sharon H. Ringe 1995 ISBN 0-664-25259-1 pp. 151–152
67. ^ The Gospel of Matthew by Rudolf Schnackenburg 2002 ISBN 0-8028-4438-3 p. 104
68. ^ Mercer Dictionary of the Bible by Watson E. Mills, Roger Aubrey Bullard 1998 ISBN 0-86554-373-9 p. 459
69. ^ Harmony of the Gospels by G. T. Elihai 2005 ISBN 1-59781-637-X p. 94
70. ^ a b c Preaching Matthew's Gospel by Richard A. Jensen 1998 ISBN 978-0-7880-1221-1 pp. 25 & 158
71. ^ a b Matthew by Charles H. Talbert 2010 ISBN 0-8010-3192-3 (Discourse 3) pp. 162–173
72. ^ Matthew 13:53–58
73. ^ Robert Maguire 1863 The Miracles of Christ published by Weeks and Co. London p. 185
74. ^ Merrill Chapin Tenney 1997 John: Gospel of Belief ISBN 0-8028-4351-4 p. 114
75. ^ Dwight Pentecost 2000 The Words and Works of Jesus Christ ISBN 0-310-30940-9 p. 234
76. ^ Jesus the Miracle Worker: A Historical & Theological Study by Graham H. Twelftree 1999 ISBN 0-8308-1596-1 p. 79
77. ^ a b Jesus the Miracle Worker: A Historical & Theological Study by Graham H. Twelftree 1999 ISBN 0-8308-1596-1 pp. 133–134
78. ^ Berard L. Marthaler 2007 The creed: the apostolic faith in contemporary theology ISBN 0-89622-537-2 p. 220
79. ^ Lockyer, Herbert, 1988 All the Miracles of the Bible ISBN 0-310-28101-6 p. 235
80. ^ Lamar Williamson 1983 Mark ISBN 0-8042-3121-4 pp. 138–140
81. ^ St Mark's Gospel and the Christian faith by Michael Keene 2002 ISBN 0-7487-6775-4 pp. 24–25
82. ^ The temptations of Jesus in Mark's Gospel by Susan R. Garrett 1996 ISBN 978-0-8028-4259-6 pp. 74–75
83. ^ Matthew for Everyone by Tom Wright 2004 ISBN 0-664-22787-2 p. 9
84. ^ a b c The Collegeville Bible Commentary: New Testament by Robert J. Karris 1992 ISBN 0-8146-2211-9 pp. 885–886
85. ^ a b c d Transfiguration by Dorothy A. Lee 2005 ISBN 978-0-8264-7595-4 pp. 21–30
86. ^ a b The Content and the Setting of the Gospel Tradition by Mark Harding, Alanna Nobbs 2010 ISBN 978-0-8028-3318-1 pp. 281–282
87. ^ Who do you say that I am? Essays on Christology by Jack Dean Kingsbury, Mark Allan Powell, David R. Bauer 1999 ISBN 0-664-25752-6 p. xvi
88. ^ The Gospel of Mark, Volume 2 by John R. Donahue, Daniel J. Harrington 2002 ISBN 0-8146-5965-9 p. 336
89. ^ a b One teacher: Jesus' teaching role in Matthew's gospel by John Yueh-Han Yieh 2004 ISBN 3-11-018151-7 pp. 240–241
90. ^ Jesus God and Man by Wolfhart Pannenberg 1968 ISBN 0-664-24468-8 pp. 53–54
91. ^ The Gospel of Matthew by Rudolf Schnackenburg 2002 ISBN 0-8028-4438-3 pp. 7–9
92. ^ Transfiguration by Dorothy A. Lee 2005 ISBN 978-0-8264-7595-4 pp. 72–76
93. ^ a b Metamorphosis: The Transfiguration in Byzantine Theology and Iconography by Andreas Andreopoulos 2005 ISBN 0-88141-295-3 pp. 47–49
94. ^ The Bible Knowledge Background Commentary: John's Gospel, Hebrews-Revelation by Craig A. Evans ISBN 0-7814-4228-1 pp. 319–320
95. ^ a b c Behold the King: A Study of Matthew by Stanley D. Toussaint 2005 ISBN 0-8254-3845-4 pp. 215–216
96. ^ a b c Matthew by Larry Chouinard 1997 ISBN 0-89900-628-0 p. 321
97. ^ The Cradle, the Cross, and the Crown: An Introduction to the New Testament by Andreas J. Köstenberger, L. Scott Kellum 2009 ISBN 978-0-8054-4365-3 pp. 312–313
98. ^ Francis J. Moloney, Daniel J. Harrington, 1998 The Gospel of John Liturgical Press ISBN 0-8146-5806-7 p. 325
99. ^ a b c d e The People's New Testament Commentary by M. Eugene Boring, Fred B. Craddock 2004 ISBN 0-664-22754-6 pp. 256–258
100. ^ a b c d The Bible Knowledge Background Commentary: Matthew-Luke, Volume 1 by Craig A. Evans 2003 ISBN 0-7814-3868-3 pp. 381–395
101. ^ a b c The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt 2005 ISBN 1-931018-31-6 pp. 133–134
102. ^ The Bible knowledge background commentary: John's Gospel, Hebrews-Revelation by Craig A. Evans ISBN 0-7814-4228-1 pp. 114–118
103. ^ Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 John 12:12–19
104. ^ Preaching Through the Christian Year, Year C by Fred B. Craddock, John H. Hayes, Carl R. Holladay, Gene M. Tucker 1994 ISBN 1-56338-100-1 p. 172
105. ^ John 12–21 by John MacArthur 2008 ISBN 978-0-8024-0824-2 pp. 17–18
106. ^ Mercer Commentary on the New Testament by Watson E. Mills 2003 ISBN 0-86554-864-1 pp. 1032–1036
107. ^ The International Standard Bible Encyclopedia by Geoffrey W. Bromiley 1988 ISBN 0-8028-3785-9 pp. 571–572
108. ^ The Fourth Gospel And the Quest for Jesus by Paul N. Anderson 2006 ISBN 0-567-04394-0 p. 158
109. ^ Matthew 26:14–16, Mark 14:10–11, Luke 22:1–6
110. ^ a b All the Apostles of the Bible by Herbert Lockyer 1988 ISBN 0-310-28011-7 p. 106–111
111. ^ The Synoptic Gospels and the Book of Acts by Doremus Almy Hayes 2009 ISBN 1-115-87731-3 p. 88
112. ^ a b The Gospel according to Matthew by Leon Morris 1992 ISBN 0-85111-338-9 pp. 593–596
113. ^ Matthew 26:20, Mark 14:17, Luke 22:21–23, John 13:1
114. ^ Steven L. Cox, Kendell H Easley, 2007 Harmony of the Gospels ISBN 0-8054-9444-8 pp. 180–191
115. ^ The encyclopedia of Christianity, Volume 4 by Erwin Fahlbusch, 2005 ISBN 978-0-8028-2416-5 pp. 52–56
116. ^ The Bible Knowledge Background Commentary by Craig A. Evans 2003 ISBN 0-7814-3868-3 pp. 465–477
117. ^ John by Gail R. O'Day, Susan Hylen 2006 ISBN 978-0-664-25260-1, Chapter 15: The Farewell Discourse, pp. 142–168
118. ^ The Gospel according to John by Herman Ridderbos 1997 ISBN 978-0-8028-0453-2 The Farewell Prayer: pp. 546–576

v t e Jesus
Outline List of topics
Chronologyof Jesus's life	Annunciation Nativity Virgin birth Date of birth Flight into Egypt Infancy (apocryphal) Christ Child Unknown years Baptism Temptation Apostles Selecting Ministry Disciples Sermon on the Mount/Plain Beatitudes Prayers Lord's Prayer Parables Miracles Transfiguration Homelessness Great Commandment Olivet Discourse Anointing Passion instruments Entry into Jerusalem Last Supper Farewell Discourse Agony in the Garden Betrayal Arrest Trial Crucifixion Sayings on the cross Instrument used True Cross Burial Tomb Resurrection Great Commission Ascension
New Testament	Gospels Matthew Mark Luke John Five Discourses of Matthew Gospel harmony Oral gospel traditions Historical background of the New Testament New Testament places associated with Jesus Names and titles of Jesus in the New Testament
Historical Jesus	Quest for the historical Jesus Historicity Sources Josephus Tacitus Mara bar Serapion Gospels Christ myth theory
Depictions	Bibliography Life of Christ in art Life of Christ Museum Statues Transfiguration
Christianity	Christ Christianity 1st century Christology Incarnation Person of Christ Pre-existence "I am" Relics Second Coming Session of Christ Son of God Cosmic Christ
In other faiths	Jesuism In comparative mythology Judaism In the Talmud Islam Ahmadiyya Baháʼí Faith Manichaeism Jesus the Splendour Mandaeism Master Jesus
Family	Genealogies Mary (mother) Joseph (legal father) Holy Family Panthera (alleged father) Brothers of Jesus Holy Kinship Anne (traditional maternal grandmother) Joachim (traditional maternal grandfather) Heli (paternal grandfather per Luke) Jacob (paternal grandfather per Matthew) Alleged descendants Clopas (traditional uncle)
Related	Language of Jesus Interactions with women Mary Magdalene Mary, sister of Martha Christmas Easter Rejection of Jesus Criticism Mental health Race and appearance Sexuality and marital status Church of the Nativity Church of the Holy Sepulchre The Garden Tomb Shroud of Turin
Category

v t e Parables of Jesus
Canonical Gospels	Barren Fig Tree Budding Fig Tree Counting the cost Drawing in the Net Faithful Servant Friend at Night Good Samaritan Good Shepherd Grain of Wheat Great Banquet Growing Seed Hidden Treasure Lamp Leaven Lost Coin Lost Sheep Master and Servant Mote and the Beam Mustard Seed New Wine into Old Wineskins Pearl of Great Price Pharisee and the Publican Prodigal Son Rich Fool Rich man and Lazarus Scribe Sheep and Goats Sower Strong Man Talents or minas Tares Ten Virgins True Vine Tree and Its Fruits Two Debtors Two Sons Unjust Judge Unjust Steward Unforgiving Servant Wedding Feast Wicked Husbandmen Wise and Foolish Builders Workers in the Vineyard
Non-canonical / disputed	Assassin Empty Jar
Related	Jesus ministry Jesus preaches in a ship Parable

v t e Miracles of Jesus
Control of nature	Wedding at Cana Miraculous catch of fish Coin in the fish's mouth Feeding the multitude Cursing the fig tree Calming the storm Jesus walking on water
Cures	Jesus healing the bleeding woman Blind man of Bethsaida Healing the blind near Jericho Healing the two blind men in Galilee Healing the centurion's servant Jesus cleansing a leper Cleansing ten lepers Healing the deaf mute of Decapolis Healing a man with dropsy Jesus healing in the land of Gennesaret Jesus healing an infirm woman Healing the man blind from birth Healing the mother of Peter's wife Healing the paralytic at Bethesda Healing the paralytic at Capernaum Healing the royal official's son Healing the ear of a servant Healing the man with a withered hand
Exorcisms	Jesus in the synagogue of Capernaum Jesus exorcising at sunset Exorcism of the Gerasene demoniac Jesus exorcising a mute Exorcising the blind and mute man Exorcism of the Syrophoenician woman's daughter Exorcising a boy possessed by a demon
Raising the dead	Raising of the son of the widow of Nain Raising of Jairus' daughter Lazarus of Bethany
Personal	Transfiguration of Jesus Resurrection of Jesus Ascension of Jesus
Related	Jesus Ministry of Jesus Miracle
Christianity Portal

v t e Sermon on the Mount
Sermon on the Plain
Attributed to	Jesus (Matthew 5, 6, and 7)
Teachings	Beatitudes Salt and light City upon a Hill Lamp under a bushel Light of the World Turning the other cheek Love your enemies Lord's Prayer The Birds of the Air Sufficient unto the day is the evil thereof The Mote and the Beam Golden Rule The Tree and its Fruits False prophet Wolf in sheep's clothing The Wise and Foolish Builders
Related	Ministry of Jesus parables Five Discourses of Matthew Life of Jesus in the New Testament Mount of Beatitudes Our Lord's Sermon on the Mount (4th century book) The Kingdom of God Is Within You (1894 book)

v t e History of the Catholic Church
General	History of the Catholic Church By country or region Ecclesiastical history Timeline Papacy Papal primacy Catholic ecumenical councils First seven Catholic Bible Biblical canon Vulgate Crusading movement History of the Roman Curia Religious institutes Christian monasticism Catholic culture Art Role in civilization Vatican City Papal States Latin Church Eastern Catholic Churches History of Catholic theology
Early Church(30–325/476)	Origins andApostolic Age (30–100) Jesus Ministry Crucifixion Resurrection Great Commission Holy Spirit Mary John the Baptist Apostles in the New Testament Commissioning Peter John Paul Stephen Council of Jerusalem Split with Judaism New Testament Background Gospels Acts Pauline epistles General epistles Revelation Ante-Nicene period (100–325) Persecution Church Fathers Apostolic Fathers Pope Clement I Polycarp Ignatius Irenaeus Justin Martyr Canon Tertullian Origen Late antiquity(313–476) Great Church(180–451)Romanstate church(380–451) Constantine the Great Christianity Arian controversy Archbasilica of Saint John Lateran Old St. Peter's Basilica First Council of Nicaea Pope Sylvester I First Council of Constantinople Biblical canon Jerome Vulgate Council of Ephesus Council of Chalcedon
Early Middle Ages	Benedict of Nursia Monasticism Second Council of Constantinople Pope Gregory I Gregorian chant Third Council of Constantinople Saint Boniface Byzantine Iconoclasm Second Council of Nicaea Charlemagne Pope Leo III Fourth Council of Constantinople East–West Schism
High Middle Ages	Pope Urban II Investiture Controversy Clash against the empire Crusades Universities Scholasticism First Council of the Lateran Second Council of the Lateran Third Council of the Lateran Pope Innocent III Latin Empire Francis of Assisi Fourth Council of the Lateran Inquisition First Council of Lyon Second Council of Lyon Bernard of Clairvaux
Late Middle Ages	Thomas Aquinas Pope Boniface VIII Western Schism Avignon Papacy Pope Clement V Council of Vienne Knights Templar Catherine of Siena Pope Alexander VI Age of Discovery
Protestant ReformationCounter-Reformation	Protestant Reformation Catholic Counter-Reformation Exsurge Domine Dissolution of the monasteries Council of Trent Thomas More Pope Leo X Society of Jesus Ignatius of Loyola Francis Xavier Pope Pius V Tridentine Mass Teresa of Ávila John of the Cross Peter Canisius Philip Neri Robert Bellarmine European wars of religion Thirty Years' War
Baroque period to theFrench Revolution	Pope Innocent XI Pope Benedict XIV Suppression of the Society of Jesus Age of Enlightenment Anti-clericalism Pope Pius VI Shimabara Rebellion Edict of Nantes Dechristianization of France during the French Revolution
19th century	Pope Pius VII Pope Pius IX United States Dogma of the Immaculate Conception of the Virgin Mary Our Lady of La Salette Our Lady of Lourdes First Vatican Council Papal infallibility Pope Leo XIII Mary of the Divine Heart Prayer of Consecration to the Sacred Heart Rerum novarum
20th century	Pope Pius X Our Lady of Fátima Persecutions of the Catholic Church and Pius XII Pope Pius XII Pope Pius XII 1942 consecration to the Immaculate Heart of Mary Dogma of the Assumption of the Virgin Mary Lateran Treaty Second Spanish Republic Nazi Germany Mit brennender Sorge Pope John XXIII Pacem in terris Second Vatican Council Ecumenism Judaism Pope Paul VI (coronation) Pope John Paul I Mother Teresa USSR Pope John Paul II HIV/AIDS World Youth Day 1995
21st century	Sexual abuse scandal Islam World Youth Day 2000 2002 2005 2008 2011 2013 2016 2019 2023 Pope Benedict XVI Pope Francis Laudato si' Patriarch Kirill COVID-19 pandemic Pope Leo XIV
Vatican City portal Catholicism portal

v t e Catholic Church
Index Outline Glossary Lists of Catholics
HistoryTimelineEcclesiasticalLegal	Early Church Jesus Christ Ministry Crucifixion Resurrection Great Commission Apostles Succession Petrine primacy Church Fathers Apostolic Fathers History of the papacy Primacy Great Church Ante-Nicene period Constantine First seven ecumenical councils Nicaea I Chalcedon Late antiquity Biblical canon Monasticism Middle Ages Islamic conquests Pope Gregory I Papal States Schism (1054) Investiture Controversy Crusades Schism (1378) Inquisition Universities Scholasticism Age of Discovery Modern era Protestantism Protestant Reformation Catholic Reformation Trent Thirty Years' War Enlightenment French Revolution Nazism Vatican II Communism Sexual abuse scandal Islam COVID-19 pandemic
TheologyBibleTraditionCatechism	General God Trinity Kingdom Body Divine grace Dogma Nicene Creed Original sin Saints Salvation Sermon on the Mount Ten Commandments Vulgate Official Bible Sixtine Vulgate Sixto-Clementine Vulgate Nova Vulgata Worship Ecclesiology Communitas perfecta Councils Ecumenism Four marks One true church Catholic Infallibility Mystici Corporis Christi People of God Three states Subsistit in In canon law Sacraments Baptism Confirmation Eucharist Penance Anointing of the Sick Last rites Holy orders Matrimony Mariology Assumption History Immaculate Conception Mariology of the popes Mariology of the saints Mother of God Perpetual virginity Veneration See also: Josephology
Philosophy	Natural law Moral theology Personalism Social teaching Philosophers Philosophy of canon law See also: Science Evolution Separation of church and state Relations Politics
Saints	Holy Family Mary Joseph Patriarchs Prophets Archangels Martyrs Doctors of the Church Evangelists Confessors Disciples Virgins
OrganisationHierarchyCanon lawLaityPrecedenceBy country	Holy See(List of popes) Pope Leo XIV Ecumenical councils College of Cardinals List Advisers Roman Curia Dicasteries Synod of Bishops Properties Vatican City Index Outline Apostolic Palace Lateran Treaty Roman Rota St. Peter's Basilica Swiss Guard Vatican Museums Polity(Holy orders) Diocese Episcopal conference Eparchy Bishop Patriarch Major archbishop Primate Metropolitan Archbishop Diocesan Coadjutor Auxiliary Titular Emeritus Parish Priest Deacon Consecrated life Religious: Superior Abbot, Abbess General Provincial Prior, Prioress Grand master Brother Friar Monk Sister Nun Hermit Novice Master Oblate Postulant Particular churchessui iuris Latin Church Eastern Catholic Churches Albanian Armenian Belarusian Bulgarian Chaldean Coptic Croatian and Serbian Eritrean Ethiopian Georgian Greek Hungarian Italo-Albanian Macedonian Maronite Melkite Romanian Russian Ruthenian Slovak Syriac Syro-Malabar Syro-Malankara Ukrainian Catholic liturgy Eastern Catholic liturgy Alexandrian Antiochian Armenian Byzantine East Syriac West Syriac Malankara Latin Ambrosian Braga Mozarabic Roman Paul VI Tridentine Anglican Zaire
Culture	Art Marian Artists Writers Church buildings Altarpieces Folk Library Museums Music Distinctions Role in Western society See also: Criticism of the Catholic Church Anti-Catholicism
Media	Holy See Press Office Vatican Media Vatican News Vatican Television Center Vatican Radio Vatican Press [it] L'Osservatore Romano Acta Apostolicae Sedis Annuario Pontificio
Religious orders,institutes,societies	Assumptionists Annonciades Augustinians Basilians Benedictines Bethlehemites Blue nuns Camaldoleses Camillians Carmelites Carthusians Cistercians Clarisses Conceptionists Crosiers Dominicans Franciscans Good Shepherd Sisters Hieronymites Jesuits Legionaries Mercedarians Minims Olivetans Oratorians Piarists Premonstratensians Redemptoristines Servites Theatines Trappists Trinitarians Visitandines
Associationsof the faithful	Confraternities Lay Marian Youth Workers Third orders Saint Dominic Lay Carmelites Discalced Saint Francis Secular Military orders Fimcap Catholic Action Charismatic Renewal Communion and Liberation Sant'Egidio Focolare International Alliance of Catholic Knights Scouting Legion of Mary Neocatechumenal Way Opus Dei Schoenstatt
Charities	Aid to the Church in Need Caritas Catholic Charities USA Home Missions Relief Services CIDSE Pax Christi Society of Saint Vincent de Paul See also: Health care Schools Universities
Catholic Church portal Category

v t e History of Christianity
Spread History of theology Historicity of the Bible List of martyrs
Timeline	Centuries 1st 2nd and 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st
EarlyChristianity	Origins andApostolic Age Background Chronology of Jesus birth baptism ministry crucifixion resurrection Great Commission ascension historical Jesus Holy Spirit Apostles in the New Testament Jewish Christianity Split Paul the Apostle Council of Jerusalem Gospels Acts Pauline epistles General epistles Revelation Ante-Niceneperiod Diversity Adoptionism Arianism Docetism Donatism Gnosticism Marcionism Montanism Canon development Persecution Apostolic / Church Fathers Clement of Rome Polycarp Ignatius Irenaeus Justin Martyr Tertullian Origen Great Church Early African Thomasines
Late antiquity	Constantine Constantinian shift Roman state religion Monasticism Councils Nicaea I Creed Christianity Athanasius Jerome Augustine Constantinople I Ephesus I Chalcedon Chalcedonian / Non-Chalcedonian Biblical canon
Catholicism(Timeline)	Papacy Development of primacy Eastern Orthodox opposition Peace and Truce of God Crusading movement Lateran IV Art patronage of Julius II Leo X Counter-Reformation Trent Art Catholic Reformation Jesuits Xavier Thomas More Monastery dissolution Wars Mass rocks and priest holes Guadalupe Jansenists Molinists Neo-Scholasticism Teresa Modernism Independent Catholics Vatican I and Vatican II Ecclesial community
EasternChristianity	Eastern Orthodoxy Oriental Orthodoxy Church of the East Chrysostom Nestorianism Icons Iconodulism Iconoclasm Great Schism Fall of Constantinople Armenia Georgia Greece Egypt Syriac Ethiopia Ottoman Empire Bulgaria Russia Serbia North America
Middle Ages	Pelagianism Gregory I Celtic Germanic Anglo-Saxon Franks Gothic Scandinavian Iceland Slavs Bohemia Bulgaria Kievan Rus' Moravia Poland Pomerania Investiture Anselm Abelard Bernard Bogomils Bosnian Cathars Apostolic Brethren Dulcinian Crusades Waldensians Inquisition Early Scholasticism Christian mysticism Dominic Francis Bonaventure Aquinas Five Ways Wycliffe Avignon Papal Schism Bohemian Reformation Hus Conciliarism Synods
ReformationandProtestantism	Erasmus Eucharist Calvinist–Arminian debate Arminianism Wars Resistance theories Separation of church and state Nicodemites Hymnody of continental Europe Formal and material principles Law and Gospel Literature Protestant work ethic Lutheranism Luther Ninety-five Theses Diet of Worms Theology Bible Melanchthon Book of Concord Orthodoxy Eucharist Art Calvinism Zwingli Calvin Huguenots Presbyterianism Scotland Knox TULIP Baptism Dort Three Forms of Unity Westminster Orthodoxy Metrical psalters Anglicanism(Timeline) Henry VIII Cranmer Elizabethan 39 Articles Puritans Civil War Church music Book of Common Prayer King James Version Anabaptism Theology Radical Reformation Grebel Swiss Brethren Müntzer Martyrs' Synod Menno Simons Smyth Martyrs Mirror Ausbund
1640–1789	Revivalism Missionaries timeline Baptists Separation of church and state Edicts of toleration Congregationalism First Great Awakening Methodism Millerism Pietism Fostering of early experimental science Neo- and Old Lutherans
1789–present	Camp meeting Holiness movement Second Great Awakening Restorationists Jehovah's Witnesses Mormonism Seventh-day Adventist Adventism Oxford Movement Laestadianism Finnish Awakening Christian existentialism Third Great Awakening Azusa Revival Gospel music Fundamentalist – Modernist controversy Pacifism Ecumenism Five solae Jesus movement Pentecostalism Charismatics Liberation theology Reformed epistemology Fourth Great Awakening Evangelical and Mainline Protestants Christian right and left Political influence of Evangelicalism in Latin America

v t e Christianity
Index Outline Glossary Prophets People Lists of Christians By country
Bible(Scriptures)	Canon Old Testament New Testament
Foundations	Church Creed Gospel New Covenant Christian tradition Worship
History(timeline)(spread)	EarlyChristianity Jesus in Christianity Chronology Nativity Baptism Ministry Sermon on the Mount Parables Miracles Great Commandment Crucifixion Resurrection Great Commission Ascension Apostles Church Fathers Apostolic Fathers Great Church Ante-Nicene period Late antiquity Constantine First seven ecumenical councils Nicaea I Ephesus Chalcedon State church of the Roman Empire Christian biblical canon Middle Ages Monasticism Papal States East–West Schism Investiture Controversy Crusades Age of Discovery Modern era Auto-da-fé Protestant Reformation Catholic Reformation Thirty Years' War Enlightenment French Revolution Emigration from the Holy Land Relations with Judaism Relations with Islam Influences
Denominations(list, members)	Western Catholic Old Catholic Independent Catholic (Palmarian) Protestant Adventist Anabaptist Anglican Baptist Charismatic Evangelical Holiness Lutheran Methodist Pentecostal Quakers Reformed Western Rite Orthodoxy Eastern Eastern Orthodox Church Oriental Orthodox (Miaphysite) Church of the East (Nestorian) Eastern Catholic Restorationist Jehovah's Witnesses Latter Day Saint movement LDS Church Iglesia ni Cristo
Theology	Ablution Angel Born again Christology Divine apathy Ecclesiology Four marks Body of Christ One true church People of God Canon law Faith Fall of man Forbidden fruit Garden of Eden Final Judgement God Trinity Father Son Holy Spirit Good works Heaven Hell Holy water Hygiene Kingdom of God Liturgy Catholic Eastern Catholic Eastern Orthodox Protestant Love of Christ of God Mariology Theotokos Mission Monasticism Mortification Catholic Of the flesh New Covenant Nicene Creed Old Covenant Views Original sin Penance Prayer Repentance Sacraments Baptism Eucharist Marriage Confirmation Penance Anointing of the Sick Holy orders Saints Salvation Satan Sin Eternal sin Mortal sin Sins that cry to Heaven for Vengeance Seven deadly sins Venial sin Tradition Values Vice Works of mercy Worship
Philosophy	Catholic Natural law Ethics Science Evolution Politics Social mortgage Universal destination of goods Views on poverty and wealth Option for the poor Worldview
Otherfeatures	Culture Alcohol Architecture Architecture of cathedrals and great churches Art Jesus Mary Trinity God the Father Holy Spirit Atonement Christmas Church buildings Lists of cathedrals Crucifix Cupio dissolvi Evangelism Catechesis Catechism Catholic priest Folk Christianity Open-air Pastor Fallen woman Magdalene asylum Flag Flagellant Forgiveness Literature Marriage Catholic Music Chant Choir Gospel Hymn Introit Pop Psalm Requiem Mythology Pilgrimage Popular piety Redemptive suffering Role in Western society Self-flagellation Sign of the cross Symbolism Movements Crusading movement Anarchism Charismatic Democracy Evangelism Mission Environmentalism Existentialism Fundamentalism Liberation Left/Right Mysticism Pacifism Prosperity Supremacy Terrorism Traditionalist Catholicism Cooperation Christendom Ecumenism Charta Oecumenica World Council of Churches World Evangelical Alliance Nondenominationalism Related ... and Buddhism ... and Druze ... and Hinduism ... and Islam ... and Judaism ... and Paganism ... and other religions ... and violence ... as an ethnicity Anti-Christian sentiment Christian universalism Criticism Jesus Cultural Christians Good and evil Great Apostasy Martyrs Miracle Nominal Christian Persecution Religious views on love Role in Western society Christianization Cultural Christians Spread Unlimited atonement Views on homosexuality
Christianity portal Category