(PDF) Why Does The World Exist? | Adam Etinson
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Download Free PDFWhy Does the World Exist?
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This course explores what is perhaps the most fundamental question in philosophy: why is there anything at all? We will look at arguments about whether or not the question is a sensible one, whether, if so, it is answerable, and what knowledge we can draw upon in attempting to answer it. Besides its intrinsic interest, the question touches other deep issues in philosophy – the nature of explanation, the notion of ultimate purpose, the fundamental nature and structure of reality, the existence of supernatural beings, the presence of objective value in the universe, and so on. We will look at various approaches to the central question from within and without the Western philosophical tradition. By the end of the course, students should expect to have a decisive answer.
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Why is There Anything?Christopher G WeaverTwo Dozen (or so) Arguments for God: The Plantinga Project
We argue that there exists a necessary causally potent being. We then argue that that being is God.
downloadDownload free PDFView PDFchevron_rightWhy do things exist and Why is there something rather than nothing?Roger A GranetOpen Journal of Philosophy, 2024
An age-old proposal that to be is to be a unity, or what I call a grouping, is updated and applied to the question “Why is there something rather than nothing?” (WSRTN). I propose the straight-forward idea that a thing exists if it is a grouping which ties zero or more things together into a new unit whole and existent entity. A grouping is visually manifested as the surface, or boundary, of the thing. In regard to WSRTN, when we subtract away all existent entities, including the mind of the thinker, the resulting situation that we usually call “nothing would, by its very nature, be the whole amount, or entirety, of the situation. It completely defines the situation. The inherent nature of “nothing” is that it’s everything. Is there anything else besides that “nothing”? No. It is “nothing”, and this “nothing” is it, the all. A whole amount/entirety/all is a grouping, meaning that “nothing” is itself an existent entity. One objection might be that being a grouping is a property so how can it be there in “nothing”? The answer is that it is only once all known existent entities, including all properties and the mind visualizing this, are removed does this “nothing” gain the entirety/all grouping property. Therefore, the very lack of all existent entities is itself what allows this new property to be present and thereby to allow “nothing” to be an existent entity. This entirety/all grouping property is inherent, or intrinsic, to “nothing” and cannot be removed to get a more pure “nothing”. While the idea that “nothing” is a “something” that exists necessarily isn’t new, the grouping, or any, mechanism for how this can be so is.
View PDFchevron_rightWhy Existence? An Explanation with No RemainderSanford L DrobThe ultimate question, “Why is there something rather than nothing?” is approached through an analysis of the meaning and significance of the question, which involves a quest for both a “reason” and a “cause” for existence. The author endeavors to make transparent the Platonic claim that something “beyond existence” can give rise to existence, and holds that this “something” must involve an atemporal pre-existent possibility, such as logic, mathematics or, as is claimed, value. Like logic and mathematics (and unlike the laws of nature) certain values are valid for all possible worlds, but only value can provide _both a reason and causefor existence_. It is argued that a “quest” for value and meaning gives rise to all existence, and that that this quest is both linguistically and existentially expressed in the question “Why is there something rather than nothing?” As such, the question, as per the dictum of the Kabbalist Shimon Labis, is its own answer, answering itself without remai...
downloadDownload free PDFView PDFchevron_rightWhy is There Something?Edward MacKinnonPhilosophia
The tension that many early scientists experienced between a reliance on religious tradition as a source of truth and scientific methodology as a guide to truth eventually led to a clash between theists who claimed that the existence of the universe required a creator and non-theists, who insisted that recourse to a creator to explain why there is something perverts scientific methodology. The present paper defends the position that physics and its foreseeable cosmological extensions neither requires nor excludes either opposed contention. Each has the status of an inference to the best explanation. This is developed in three stages. The first uses historical analysis to support the claim that the advancement of physics and cosmology do not rely on an appeal to supernatural forces. The second explains inference to the best explanation. The third shows how this accommodates these conflicting claims. An appendix examines an influential argument that the intelligibility of the universe requires a creator.
downloadDownload free PDFView PDFchevron_rightAnswer to the Fundamental Question of PhilosophyVitaly PilkinThe fundamental question of philosophy is: "Which comes first-matter or consciousness?" The answer to this fundamental question divides philosophy into two camps: materialism (matter is primary) and idealism (consciousness is primary). This paper provides a reasoned answer to this fundamental question of philosophy. Answering this fundamental question of philosophy became possible thanks to my theory of the nature of the universe, the most relevant of all existed theories as it is based on the achievements of modern physical science in understanding the laws of the Universe.
downloadDownload free PDFView PDFchevron_rightReview of Why? The Purpose of the UniverseProfessor Terry HylandPhilosophy of Education Society of Great Britiain, 2024
Philip Goff's new book represents an extension of his earlier philosophical explorations into the nature of consciousness and its relationship to the physical world. In Galileo's Error (2019) Goff offered putative solutions to the hard problem of consciousness-how the experiential, non-physical nature of minds can be related to and explained in terms of the material world of physical objects-by making use of versions of panpsychism proposed by, amongst others, Galen Strawson who, incidentally, was Goff's former tutor and PhD supervisor.
downloadDownload free PDFView PDFchevron_rightWhy there is Something rather than NothingJohn ShandThink, 2016
The answer to the question of why there is Something rather than Nothing is that there has to be Something and that Nothing is impossible. There cannot not be Something so there cannot be Nothing. The paper justifies this conclusion, while also explaining why we might believe there may be Nothing. In the course of this, the so-called subtraction-argument is shown to be inadequate and question-begging.
downloadDownload free PDFView PDFchevron_rightThe origins of the universe: why is there something rather than nothing?steve paulsonAnnals of the New York Academy of Sciences, 2015
Perhaps the greatest mystery is why the universe exists in the first place. How is it possible for something to emerge from nothing, or has a universe in some form always existed? This question of origins-both of the universe as a whole and of the fundamental laws of physics-raises profound scientific, philosophical, and religious questions, culminating in the most basic existential question of all: Why are we here? Discussion of this and related questions is presented in this paper.
downloadDownload free PDFView PDFchevron_rightWhy Does Something Exist? The Primacy of IdentityJournal of Interdisciplinary Sciences JISVolume 9, Issue 2 November, 2025
This paper begins with a (surprisingly) radical interpretation of the law of identity as an assertion of the existence of identity, of self-sameness, and a brief discussion on the axiom's relation to humanity's claim to knowledge. From the recognition of the existence of self-sameness, it follows that, as all A is A, everything else that exists is reducible to identity. Self-sameness is the distilled essence of everything. Identity is the only primary; it is the causeless first cause. The paper then explores the implications of this concept as a solution to the central and fundamental metaphysical issue," the question of existence," and examines the implications of this idea in the pursuit of an ultimate theory of the physical universe, the quest for a Theory of Everything.
downloadDownload free PDFView PDFchevron_rightWhy Did God Create the Universe? Why Are We Here on Earth?Himangsu Sekhar PalScientific GOD Journal, 2016
In this essay, I will discuss why God created the Universe, why we are here on Earth, and why "Fine Tuning" is not required for proving the existence of God.
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I work in ethics, social philosophy, and political philosophy.
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The Mystery of Existence: Why is There Anything At All?Robert Lawrence KuhnTheology and Science, 2015
One of the deepest issues facing us humans is why we exist, and the starting fundamental issue is why anything exists at all. This book is a great resource for students and researchers alike who wi...
downloadDownload free PDFView PDFchevron_rightJohn F. Wippel, ed. , The Ultimate Why Question: Why is There Anything at All Rather than Nothing Whatsoever? . Reviewed byDaniel GallagherPhilosophy in Review, 2012
Although the most common formulation of the Ultimate Why Question-'Why is there something rather than nothing?'-is attributable to Leibniz, its origin lies in Parmenides' denial of the very possibility of non-existence. If nothing can come from nothing and only being can come from being, is there any reason (other than the fact that something exists) for anything to exist? It is easy to see why British astrophysicist A. C. B. Lovell warned his fellow scientists to stay clear of the question as it raises problems that will 'tear the individual's mind asunder'.
downloadDownload free PDFView PDFchevron_rightThe Puzzle of Existence: Why Is There Something Rather Than Nothing?, edited by Tyron GoldschmidtRicki BlissFaith and Philosophy, 2014
This book contains fifteen original essays addressing issues relevant to the question, 'why is there something rather than nothing?' (Henceforth, 'The Question.') As is appropriate for such a topic, the essays contain interesting and original reflections on a wide variety of subjects in metaphysics, philosophy of religion, and philosophy of science. Most of the essays are accessible to non-specialists, including advanced undergraduate students. Especially to be commended in this respect is Matthew Kotzen's essay, "The Probabilistic Explanation of Why There is Something Rather Than Nothing" (chapter 13), which does an excellent job of introducing some highly technical issues in the theory of probability to a non-specialist audience. This book would be an excellent choice for graduate or advanced undergraduate seminars covering modality, explanation, the Principle of Sufficient Reason, and/or the cosmological argument from contingency, if only it were not so prohibitively expensive. It is to be hoped that a less expensive paperback will become available soon.
downloadDownload free PDFView PDFchevron_rightWhy is There Something Rather than Nothing?Richard JonesMystery 101, 2018
Philosophical discussion of the big question: why does anything exist?
downloadDownload free PDFView PDFchevron_rightWhy does the universe exist? An advaita vedantic perspectiveAdam RockInternational journal of transpersonal studies, 2005
The Problem Heidegger (1959) considered the question, Why does the universe exist?1 to be the fundamental problem of metaphysics (p. 61). A number of schol-ars suggested that such a question can be answered. For example, Gilson (1941, p. 139) asserted that the cause ...
downloadDownload free PDFView PDFchevron_rightThe Universe That Creates Itself- Why Nothing Exists Unless Everything Allows ItRobert W SomazzeHere's a question that might keep you awake tonight: Why does anything exist at all? Not just why the universe exists (that's hard enough), but why you exist. Why stars exist. Why time exists. Why the space you're sitting in right now exists. We tend to take all of this for granted, like asking why water is wet or why gravity pulls things down. But what if the answer is far stranger—and far more beautiful—than we ever imagined?
downloadDownload free PDFView PDFchevron_rightThe Basics of the Philosophy of ExistenceBoško PešićExistence and the One , 2019
The beginning of this study inasmuch has to approach the basic meaning of existence and the very concept of existence by following the guiding principle of its previous clarification in the history of philosophical thinking. This historical assembling of opinions about existence has the intention to show that its concept taken as a sign of a whole philosophy is not merely coincidental.
downloadDownload free PDFView PDFchevron_rightWhy the Cosmos Exist? – The Theory of Limited Possibility and Certainty (Existence Possibility)Constantinos ChalloumisWhy the cosmos and universe exist is another view of the Count Theory, not from the study of zero and one, but the view of the possibility. The current scrutiny aims to show a possibility that tends to zero (but it is not zero), corresponds to a certainty for the creation of the world.
downloadDownload free PDFView PDFchevron_rightWhat is ExistenceJohn CottinghamNew Blackfriars, 2024
This paper argues that being there, actually existing, is a notion that cannot be explicated by formal logicians, cannot be defined in terms of conscious perception, and cannot be satisfactorily explained using the theories of mathematics or natural science. So, must we turn to theology to make up for the deficiencies of the methods so far canvassed? The paper concludes by considering the Thomistic identification of God with existence itself, but argues that it would be a mistake to suppose that the mystery of actual existence is thereby dispelled.
downloadDownload free PDFView PDFchevron_rightExistence questionsAmie L . ThomassonPhilosophical Studies, 2008
I argue that thinking of existence questions as deep questions to be resolved by a distinctively philosophical discipline of ontology is misguided. I begin by examining how to understand the truth-conditions of existence claims, by way of understanding the rules of use for 'exists' and for general noun terms. This yields a straightforward method for resolving existence questions by a combination of conceptual analysis and empirical enquiry. It also provides a blueprint for arguing against most common proposals for uniform substantive 'criteria of existence', whether they involve mind-independence, possession of causal powers, observability, etc., and thus for showing that many arguments for denying entities (numbers, ordinary objects, fictional characters, propositions…) on grounds of their failure to meet one or more of these proposed existence criteria are mistaken. Keywords Existence Á Ontology Á Reference Á Mind-independence Á Causal relevance Since Quine (1953/2001, p. 1), the fundamental question addressed in ontology has been: ''What exists?'' Quine's simple answer 'Everything', while universally agreed upon, did not get us very far, and it might well be said that that's been the beginning and end of agreement on the subject. And so ontology, the core of metaphysics, has concerned itself with addressing a variety of existence questions: Do numbers exist? Do fictional characters exist? Does consciousness exist? Do social entities, unobservable entities posited by physical science, propositions, or even our familiar tables and chairs exist? Little agreement, of course, has been found on these issues-instead, we have had an increasing variety of surprising answers to the
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