Zipporah - Wikipedia

Wife of MosesFor other people, see Tzipporah (name).
Zipporah
צִפּוֹרָה
Painting of ZipporahZipporah by John Ruskin after Botticelli, 1874
Known forBeing the wife of Moses
SpouseMoses
ChildrenGershom (son)Eliezer (son)
ParentJethro
RelativesSix sistersAaron (brother-in-law)Miriam (sister-in-law)

Zipporah[a] is mentioned in the Book of Exodus as the wife of Moses, and the daughter of Jethro, the priest and prince of Midian.[1]

She is the mother of Moses' two sons: Eliezer and Gershom.[2]

In the Book of Chronicles, two of her grandsons are mentioned: Shebuel, son of Gershom; and Rehabiah, son of Eliezer.[3]

Biblical narrative

[edit]
The Daughters of Jethro, Théophile Hamel, c. 1850

Background

[edit]

In the Book of Exodus, Zipporah was one of the seven daughters of Jethro, a Kenite shepherd who was a priest of Midian.[4] In Exodus 2:18, Jethro is also referred to as Reuel, and in the Book of Judges (Judges 4:11) as Hobab.[5] Hobab is also the name of Jethro's son in Numbers 10:29.

Moses marries Zipporah

[edit]

While the Israelites/Hebrews were captives in Egypt, Moses killed an Egyptian who was striking a Hebrew, for which offense Pharaoh sought to kill Moses. Moses therefore fled from Egypt and arrived in Midian. One day while he sat by a well, Jethro's daughters came to water their father's flocks. Other shepherds arrived and drove the girls away, so that they could water their own flocks first. Moses defended the girls and watered their flocks. Upon their return home, their father asked them, "How is it that you have come home so early today?" The girls answered, "An Egyptian rescued us from the shepherds; he even drew water for us and watered the flock." "Where is he then?", Jethro asked them. "Why did you leave the man? Invite him for supper to break bread." Jethro then gave Moses Zipporah as his wife (Exodus 2:11–21).

Incident at the inn

[edit] Main article: Zipporah at the inn

After God commanded Moses to return to Egypt to free the Israelites, Moses took his wife and sons and started his journey. On the road, they stayed at an inn, where God came to kill Moses. Zipporah quickly circumcised her son with a sharp stone and touched Moses' feet with the foreskin, saying "Surely you are a husband of blood to me!" God then left Moses alone (Exodus 4:24–26). The details of the passage are unclear and subject to debate.

The Exodus

[edit]
Miriam and Aaron complain against Moses, illustration from The Bible and Its Story, Taught By One Thousand Picture Lessons (1908)

After Moses succeeded in leading the Israelites out of Egypt, and won a battle against Amalek, Jethro came to the Hebrew camp in the wilderness of Sinai, bringing with him Zipporah and their two sons, Gershom and Eliezer. The Bible does not say when Zipporah and her sons rejoined Jethro, only that after he heard of what God did for the Israelites, he brought Moses' family to him. The most common translation is that Moses sent her away, but another grammatically permissible translation is that she sent things or persons, perhaps the announcement of the victory over Amalek.[6] The word that makes this difficult is shelucheiha, the sendings [away] of her (Ex. 18:2).[citation needed]

Numbers 12

[edit]
Moses and his Ethiopian wife Zipporah (Mozes en zijn Ethiopische vrouw Sippora). Jacob Jordaens, c. 1650

Moses' wife is referred to as a "Cushite woman" in Numbers 12. Interpretations differ on whether this Cushite woman [he] was one and the same as Zipporah, or another woman, and whether he was married to them simultaneously, or successively.[7][8] In the story, Aaron and Miriam criticize Moses' marriage to a Cushite woman. This criticism displeases God, who punishes Miriam with tzaraath (often glossed as leprosy). Cushites were of the ancestry of either Kush (Nubia) in northeast Africa, or Arabians. The sons of Ham, mentioned within the Book of Genesis, have been identified with nations in Africa (Ethiopia, Egypt, Libya), the Levant (Canaan), and Arabia. The Midianites themselves were later depicted at times in non-Biblical sources as dark-skinned and called Kushim, a Hebrew word used for dark-skinned Africans.[9][10] One interpretation is that the wife is Zipporah, and that she was referred to as a Cushite though she was a Midianite, because of her beauty.[11]

The text of Numbers preserves only consonants. Jewish reading traditions pronounce the description of Moses's wife as "kushit" meaning "the Cushite woman". However, the oral reading tradition of the Samaritan Pentateuch pronounces the description of Moses's wife as "kaashet," which translates to "the beautiful woman."[12]

"Cushite woman" becomes Αἰθιόπισσα in the Greek Septuagint (3rd century BCE)[13] and Aethiopissa in the Latin Vulgate Bible version (4th century). Alonso de Sandoval, 17th century Jesuit, reasoned that Zipporah and the Cushite woman was the same person, and that she was black. He puts her in a group of what he calls "notable and sainted Ethiopians".[14]: 248, 253–254 

In the Druze religion

[edit]

In the Druze religion, Zipporah's father Jethro is revered as the spiritual founder, chief prophet, and ancestor of all Druze.[15][16][17][18][19] Moses was allowed to wed Zipporah after helping save Jethro's daughters and their flock from competing herdsmen.[20] It has been expressed by prominent Druze such as Amal Nasser el-Din[21] and Salman Tarif, who was a prominent Druze shaykh, that this makes the Druze related to the Jews through marriage.[22] This view has been used to represent an element of the special relationship between Israeli Jews and Druze.[23]

In literature and the arts

[edit]
Zipporah, detail from Sandro Botticelli's Youth of Moses, c. 1480

Like many other prominent biblical characters, Zipporah is depicted in several works of art.

In Marcel Proust's story Swann's Way (1913), Swann is struck by the resemblance of his eventual wife Odette to Sandro Botticelli’s painting of Zipporah in a Sistine Chapel fresco, and this recognition is the catalyst for his obsession with her.[24]

Zipporah is often included in Exodus-related drama. Examples include the films The Ten Commandments (1956),[25] The Prince of Egypt (1998),[26] and Exodus: Gods and Kings (2014).[27] She is the main character in Marek Halter's novel Zipporah, Wife of Moses (2005).[28]

See also

[edit]
  • Cushite woman [he] on Hebrew Wikipedia
  • Sephora, cosmetics store named after Zipporah
  • Tharbis – according to Josephus, a Cushite princess who married Moses prior to his marriage to Zipporah as told in the Book of Exodus

Notes

[edit]
  1. ^ /ˈzɪpərə,zɪˈpɔːrə/; Hebrew: צִפּוֹרָה, romanized: Ṣīppōrā, lit. 'bird'; Greek: Σεπφώρα, romanized: Sepphōra; Arabic: صفورة, romanized: Ṣaffūrah; also anglicized as Sephora, Tzipora, Tziporah,Tzipporah, Zipora, Ziporah, Zippora

References

[edit]
  1. ^ * Corduan, Winfried (2013). Neighboring Faiths: A Christian Introduction to World Religions. InterVarsity Press. p. 107. ISBN 978-0-8308-7197-1.
    • Mackey, Sandra (2009). Mirror of the Arab World: Lebanon in Conflict. W. W. Norton & Company. p. 28. ISBN 978-0-3933-3374-9.
    • Lev, David (25 October 2010). "MK Kara: Druze are Descended from Jews". Israel National News. Arutz Sheva. Retrieved 13 April 2011.
    • Blumberg, Arnold (1985). Zion Before Zionism: 1838–1880. Syracuse, New York: Syracuse University Press. p. 201. ISBN 0-8156-2336-4.
    • Rosenfeld, Judy (1952). Ticket to Israel: An Informative Guide. p. 290.
  2. ^ "oremus Bible Browser : 1 Chronicles 23:16–17". bible.oremus.org. Retrieved 2025-05-07.
  3. ^ "oremus Bible Browser : 1 Chronicles 23:16–17". bible.oremus.org. Retrieved 2025-05-07.
  4. ^ Harris, Stephen L., Understanding the Bible. Palo Alto, California: Mayfield. 1985.[page needed]
  5. ^ "Judges 4 / Hebrew – English Bible / Mechon-Mamre". mechon-mamre.org. Retrieved 2014-04-05.
  6. ^ See e.g. Ibn Ezra on Exodus 18:2 – ור׳ ישועה אמר: ששלוחיה הוא דורון ומנחה, כמו: שלוחים לבתו (מלכים א ט׳:ט״ז). והטעם: אחר שיגרה דרונה וזה קרוב אלי.
  7. ^ Skinner, Shlomo (2012-06-07). "The Mystery of the Cushite Woman". Thinking Torah. Retrieved 2023-12-11.
  8. ^ Filler, Elad. "Moses and the Kushite Woman: Classic Interpretations and Philo's Allegory – TheTorah.com". www.thetorah.com. Retrieved 2023-12-11.
  9. ^ David M. Goldenberg. The curse of Ham: race and slavery in early Judaism, Christianity, and Islam, chapter 8. p. 124.
  10. ^ Shahak, Israël (1994). Jewish history, Jewish religion : the weight of three thousand years. Internet Archive. London; Boulder, Colo. : Pluto Press. p. 25. ISBN 978-0-7453-0818-0.
  11. ^ Filler, Elad. "Moses and the Kushite Woman: Classic Interpretations and Philo's Allegory". TheTorah.com. Retrieved 10 May 2019.
  12. ^ Tsedaka, Benyamim, and Sharon Sullivan, eds. The Israelite Samaritan Version of the Torah: First English Translation Compared with the Masoretic Version. Wm. B. Eerdmans Publishing, 2013. ISBN 978-0802865199.
  13. ^ "Cush from the McClintock and Strong Biblical Cyclopedia". McClintock and Strong Biblical Cyclopedia Online. Retrieved 3 May 2023.
  14. ^ McGrath, Elizabeth (2007). "Jacob Jordaens and Moses's Ethiopian Wife". Journal of the Warburg and Courtauld Institutes. 70: 247–285. doi:10.1086/JWCI20462764. ISSN 0075-4390. JSTOR 20462764. S2CID 193538684.
  15. ^ Corduan, Winfried (2013). Neighboring Faiths: A Christian Introduction to World Religions. InterVarsity Press. p. 107. ISBN 978-0-8308-7197-1.
  16. ^ Mackey, Sandra (2009). Mirror of the Arab World: Lebanon in Conflict. W. W. Norton & Company. p. 28. ISBN 978-0-3933-3374-9.
  17. ^ Blumberg, Arnold (1985). Zion Before Zionism: 1838–1880. Syracuse, New York: Syracuse University Press. p. 201. ISBN 0-8156-2336-4.
  18. ^ Rosenfeld, Judy (1952). Ticket to Israel: An Informative Guide. p. 290.
  19. ^ Lev, David (25 October 2010). "MK Kara: Druze are Descended from Jews". Israel National News. Arutz Sheva. Retrieved 23 March 2015.
  20. ^ Nettler (1998). Muslim-Jewish Encounters. Routledge. p. 139. ISBN 1-1344-0854-4.
  21. ^ Nisan, Mordechai (1 January 2002). Minorities in the Middle East: A History of Struggle and Self-Expression, 2d ed. McFarland. p. 282. ISBN 9780786451333.
  22. ^ Rogan, Eugene L.; Shlaim, Avi (2001). The War for Palestine: Rewriting the History of 1948 (illustrated, reprint ed.). Cambridge University Press. p. 72. ISBN 9780521794763.
  23. ^ Weingrod, Alex (1 January 1985). Studies in Israeli Ethnicity: After the Ingathering. Taylor & Francis. p. 273. ISBN 9782881240072.
  24. ^ Meyers, Jeffrey (1972). "Proust's Aesthetic Analogies: Character and Painting in Swann's Way". The Journal of Aesthetics and Art Criticism. 30 (3): 377–388. doi:10.2307/428744. ISSN 0021-8529. JSTOR 428744. Retrieved 1 July 2022.
  25. ^ Thomas, Bob (12 January 2007). "Yvonne De Carlo, 84; Said Her "Munsters" Role Made Her Hot". Retrieved 7 March 2018 – via www.washingtonpost.com.
  26. ^ Laird, Paul R. (2014). The Musical Theater of Stephen Schwartz: From Godspell to Wicked and Beyond. Scarecrow Press. p. 246. ISBN 9780810891920. Retrieved 7 September 2019.
  27. ^ Tollerton, David (2016). Biblical Reception, 4: A New Hollywood Moses: On the Spectacle and Reception of Exodus: Gods and Kings. Bloomsbury Publishing. p. 41. ISBN 9780567672339. Retrieved 7 September 2019.
  28. ^ Halter, Marek. "Zipporah, Wife of Moses". Publishers Weekly. Retrieved 10 September 2019.

Further reading

[edit] Wikiquote has quotations related to Zipporah.
  • Pardes, Ilana (1992). "Zipporah and the Struggle for Deliverance" in Countertraditions in the Bible: A Feminist Approach. Cambridge: Harvard University Press. ISBN 9780674175426
  • Piper, John (September 2007). "Did Moses Marry a Black Woman?". 9Marks.
  • Moses and the Kushite Woman: Classic Interpretations and Philo’s Allegory, thetorah.com
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Sinai Region or Tīh Desert
  • Al-Wād Al-Muqaddas Ṭuwan (The Holy Valley of Tuwa)
    • Al-Wādil-Ayman (The valley on the 'righthand' side of the Valley of Tuwa and Mount Sinai)
      • Al-Buqʿah Al-Mubārakah ('The Blessed Place')
  • Mount Sinai or Mount Tabor
In Mesopotamia
  • Al-Jūdiyy
    • Munzalanm-Mubārakan ('Place-of-Landing Blessed')
  • Bābil (Babylon)
  • Qaryat Yūnus ('Township of Jonah,' that is Nineveh)
Religious locations
  • Bayʿa (Church)
  • Miḥrāb
  • Monastery
  • Masjid (Mosque, literally 'Place of Prostration')
    • Al-Mashʿar Al-Ḥarām ('The Sacred Grove')
    • Al-Masjid Al-Aqṣā (Al-Aqsa, literally 'The Farthest Place-of-Prostration')
    • Al-Masjid Al-Ḥarām (The Sacred Mosque of Mecca)
    • Masjid al-Dirar
    • A Mosque in the area of Medina, possibly:
      • Masjid Qubāʾ (Quba Mosque)
      • The Prophet's Mosque
  • Salat (Synagogue)
Implied
  • Antioch
    • Antakya
  • Arabia
    • Al-Ḥijāz (literally 'The Barrier')
      • Al-Ḥajar al-Aswad (Black Stone) & Al-Hijr of Isma'il
      • Cave of Hira
      • Ghār ath-Thawr (Cave of the Bull)
      • Hudaybiyyah
      • Ta'if
  • Ayla
  • Barrier of Dhul-Qarnayn
  • Bayt al-Muqaddas & 'Ariha
  • Bilād ar-Rāfidayn (Mesopotamia)
  • Canaan
  • Cave of Seven Sleepers
  • Dār an-Nadwa
  • Jordan River
  • Nile River
  • Palestine River
  • Paradise of Shaddad
Events, incidents, occasions or times
  • Incident of Ifk
  • Laylat al-Qadr (Night of Decree)
  • Event of Mubahala
  • Sayl al-ʿArim (Flood of the Great Dam of Ma'rib in Sheba)
  • The Farewell Pilgrimage
  • Treaty of Hudaybiyyah
Battles ormilitary expeditions
  • Battle of al-Aḥzāb ('the Confederates')
  • Battle of Badr
  • Battle of Hunayn
  • Battle of Khaybar
  • Battle of Uhud
  • Expedition of Tabuk
  • Conquest of Mecca
Days
  • Al-Jumuʿah (The Friday)
  • As-Sabt (The Sabbath or Saturday)
  • Days of battles
  • Days of Hajj
  • Doomsday
Months of theIslamic calendar
  • 12 months
    • Ash-Shahr Al-Ḥarām (The Sacred or Forbidden Months:
      • Dhu al-Qadah
      • Dhu al-Hijjah
      • Muharram
      • Rajab)
    • Ramadan
Pilgrimages
  • Al-Ḥajj (literally 'The Pilgrimage', the Greater Pilgrimage)
  • Al-ʿUmrah (The Lesser Pilgrimage)
Times for prayeror remembranceTimes for Duʿāʾ ('Invocation'), Ṣalāh and Dhikr ('Remembrance', including Taḥmīd ('Praising'), Takbīr and Tasbīḥ):
  • Al-ʿAshiyy (The Afternoon or the Night)
  • Al-Ghuduww ('The Mornings')
    • Al-Bukrah ('The Morning')
    • Aṣ-Ṣabāḥ ('The Morning')
  • Al-Layl ('The Night')
    • Al-ʿIshāʾ ('The Late-Night')
  • Aẓ-Ẓuhr ('The Noon')
  • Dulūk ash-Shams ('Decline of the Sun')
    • Al-Masāʾ ('The Evening')
    • Qabl al-Ghurūb ('Before the Setting (of the Sun)')
      • Al-Aṣīl ('The Afternoon')
      • Al-ʿAṣr ('The Afternoon')
  • Qabl ṭulūʿ ash-Shams ('Before the rising of the Sun')
    • Al-Fajr ('The Dawn')
Implied
  • Ghadir Khumm
  • Laylat al-Mabit
  • First Pilgrimage
  • Other
    Holy books
    • Al-Injīl (The Gospel of Jesus)
    • Al-Qurʾān (The Book of Muhammad)
    • Ṣuḥuf-i Ibrāhīm (Scroll(s) of Abraham)
    • At-Tawrāt (The Torah)
      • Ṣuḥuf-i-Mūsā (Scroll(s) of Moses)
      • Tablets of Stone
    • Az-Zabūr (The Psalms of David)
    • Umm al-Kitāb ('Mother of the Book(s)')
    Objects of peopleor beings
    • Heavenly food of Jesus' apostles
    • Noah's Ark
    • Staff of Musa
    • Tābūt as-Sakīnah (Casket of Shekhinah)
    • Throne of Bilqis
    • Trumpet of Israfil
    Mentioned idols(cult images)
    • 'Ansāb
    • Jibt and Ṭāghūt (False god)
    Of Israelites
    • Baʿal
    • The ʿijl (golden calf statue) of Israelites
    Of Noah's people
    • Nasr
    • Suwāʿ
    • Wadd
    • Yaghūth
    • Yaʿūq
    Of Quraysh
    • Al-Lāt
    • Al-ʿUzzā
    • Manāt
    Celestial bodiesMaṣābīḥ (literally 'lamps'):
    • Al-Qamar (The Moon)
    • Kawākib (Planets)
      • Al-Arḍ (The Earth)
    • Nujūm (Stars)
      • Ash-Shams (The Sun)
    Plant matter
  • Baṣal (Onion)
  • Fūm (Garlic or wheat)
  • Shaṭʾ (Shoot)
  • Sūq (Plant stem)
  • Zarʿ (Seed)
  • Fruits
    • ʿAdas (Lentil)
    • Baql (Herb)
    • Qith-thāʾ (Cucumber)
    • Rummān (Pomegranate)
    • Tīn (Fig)
    • Zaytūn (Olive)
    • In Paradise
      • Forbidden fruit of Adam
    Bushes, treesor plants
    • Plants of Sheba
      • Athl (Tamarisk)
      • Sidr (Lote-tree)
    • Līnah (Tender Palm tree)
    • Nakhl (Date palm)
    • Sidrat al-Muntahā
    • Zaqqūm
    Liquids
    • Māʾ (Water or fluid)
      • Nahr (River)
      • Yamm (River or sea)
    • Sharāb (Drink)
    Note: Names are sorted alphabetically. Standard form: Islamic name / Biblical name (title or relationship)
    • v
    • t
    • e
    Islamic honored women
    Generations of Adam
    • Hawwa
    Generations of Ibrāhīm and his sons
    • Sarah
    • Hājar
    • Rafqā
    • Rāḥīl
    Generation of Mūsa
    • Asiya
    • Yukabad
    • Maryam
    • Ṣaffūrah
    Reign of Kings
    • Bathsheba
    • Bilqis, the Queen of Sheba
    House of Imran
    • Hanna
    • Maryam
    • al-Ishabʿ
    Time of Muhammad
    • Aminah
    • Halimah al-Sa'diyah
    • Mothers of the Believers
    • Khadija
    • Aisha
    • Fatima
    • Zaynab bint Ali
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    • VIAF
    • GND
    National
    • United States
    • Czech Republic
    • Israel

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