Guardian gods of Buddhism For other uses, see Dharmapala (disambiguation).
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DharmapālaKhuyến Thiện Hộ Pháp (劝善护法, Dharmapāla of Encouraging of Good Deeds), 17th century, Bút Tháp Temple, Vietnam. Khuyến Thiện often stands with the Trừng Ác Dharmapāla to form a pair in Vietnamese Buddhism temples.Trừng Ác Hộ Pháp（整恶护法, Dharmapāla of Punishing of Bad Deeds), 17th century, Bút Tháp Temple. Trừng Ác often stands with the Khuyến Thiện Dharmapāla to form a pair in Vietnamese Buddhism temples.
A dharmapāla[a] is a type of wrathful god in Buddhism. The name means "dharma protector" in Sanskrit, and the dharmapālas are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law. There are two kinds of dharmapala, Worldly Guardians (lokapala) and Wisdom Protectors (jnanapala). Only Wisdom Protectors are enlightened beings.[2]
Description
[edit]
A protector of Buddhist dharma is called a dharmapala. They are typically wrathful deities, depicted with terrifying iconography in the Mahayana and tantric traditions of Buddhism.[3] The wrathfulness is intended to depict their willingness to defend and guard Buddhist followers from dangers and enemies. The Aṣṭagatyaḥ (the eight kinds of nonhuman beings) is one category of dharmapālas, which includes the Garuda, Deva, Naga, Yaksha, Gandharva, Asura, Kinnara, and Mahoraga.[3]
In Vajrayana iconography and thangka depictions, dharmapala are fearsome beings, often with many heads, many hands, or many feet. Dharmapala often have blue, black, or red skin, and a fierce expression with protruding fangs. Although dharmapala have a terrifying appearance, they only act in a wrathful way for the benefit of sentient beings.
The devotional worship of dharmapālas in the Tibetan tradition is traceable to early 8th-century.[3]
Tibetan Buddhism
[edit]Tibetan (Citipati mask depicting Mahākāla)
There are many different dharmapalas in Tibetan Buddhism. Each school has its own principle dharmapalas and most monasteries have a dedicated dharmapāla which was originally comparable to a genius loci.[citation needed] The many forms of Mahakala are emanations of Avalokiteshvara.[citation needed] Kalarupa and Yamantaka are considered by practitioners to be emanations of Manjushri[citation needed] the Bodhisattva of Wisdom.
Principal wisdom protector dharmapalas include:[citation needed]
Prana Atma (Tib. Begtse)
Ekajaṭī (Tib. ral chig ma)
Mahakala (Tib. Nagpo Chenpo)
Shri Devi (Tib. Palden Lhamo)
Yamaraja/Dharmaraja/Kalarupa (Tib. Shinje)
Other dharmapalas include:[citation needed]
Bhairava (Nepali: भैरव)
Citipati
Mahakali
Yamantaka (Tib. Shinje Shed)
Hayagriva (Tib. Tamdrin)
Vaisravana (Tib. Kubera)
Rāhula (Tib. gza)
Vajrasādhu (Tib. Dorje Legpa)
Brahma (Tib. "Tshangs Pa")
Maharakta (Tib. tsog gi dag po, mar chen)
Kurukulla (Tib. rig che ma)
Vajrayakṣa (Takkiraja) (Tib. du pai gyal po)
The main functions of a dharmapāla are said to be to avert the inner and outer obstacles that prevent spiritual practitioners from attaining spiritual realizations, as well as to foster the necessary conditions for their practice.[4]
Chinese Buddhism
[edit]
In Chinese Buddhism, the Twenty-Four Protective Deities or the Twenty-Four Devas (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān) are a group of gods who are venerated as dharmapālas. In addition, Wisdom Kings such as Acala, Ucchusma, Mahamayuri, and Hayagriva are venerated as dharmapālas as well.
Shingon Buddhism
[edit]
In Japanese Shingon Buddhism, a descendant of Tangmi, or Chinese Esoteric Buddhism, dharmapālas such as Acala and Yamantaka are classified as Wisdom Kings. Other dharmapālas, notably Mahakala, belong to the Deva realm, the fourth and lowest class in the hierarchy of honorable beings.[citation needed]
Related deities
[edit]
In Tibetan Buddhism, there are two other classes of defender, the lokapālas and Kshetrapala Papiya.[5] Guan Yu and Hachiman are also known as defenders.
See also
[edit]
Asian witchcraft
Begtse
Chenghuangshen
Door gods, for similar protective East Asian deities
Gyalpo spirits
Heng and Ha
Nio - wrathful guardians of Japanese Buddhist temples
^Buddhist Protectors, Wisdom Deities: Dharmapalas at Himalayan Art Resource
^ abcRobert E. Buswell Jr.; Donald S. Lopez Jr. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. pp. 249–250. ISBN 978-1-4008-4805-8.
^Heart Jewel: The Essential Practices of Kadampa Buddhism, pages 71-3, Tharpa Publications (2nd. ed., 1997) ISBN 978-0-948006-56-2
^曼荼羅 GIALABA
Bibliography
[edit]
Kalsang, Ladrang (1996). The Guardian Deities of Tibet Delhi: Winsome Books. (Third Reprint 2003) ISBN 81-88043-04-4.
Linrothe, Rob (1999). Ruthless Compassion: Wrathful Deities in Early Indo-Tibetan Esoteric Buddhist Art London: Serindia Publications. ISBN 0-906026-51-2.
De Nebesky-Wojkowitz, Rene (1956). Oracles and Demons of Tibet. Oxford University Press. Reprint Delhi: Books Faith, 1996 - ISBN 81-7303-039-1. Reprint Delhi: Paljor Publications, 2002 - ISBN 81-86230-12-2.
External links
[edit] Wikimedia Commons has media related to Dharmapala.
Buddhist Protectors - outline page at Himalayan Art Resources
Citipati Buddhist Protector - Citipati Ritual Mask
Khuyến Thiện Hộ Pháp (劝善护法, Dharmapāla of Encouraging of Good Deeds), 17th century, Bút Tháp Temple, Vietnam. Khuyến Thiện often stands with the Trừng Ác Dharmapāla to form a pair in Vietnamese Buddhism temples.
Trừng Ác Hộ Pháp（整恶护法, Dharmapāla of Punishing of Bad Deeds), 17th century, Bút Tháp Temple. Trừng Ác often stands with the Khuyến Thiện Dharmapāla to form a pair in Vietnamese Buddhism temples. 
Wikimedia Commons has media related to Dharmapala. 
Khuyến Thiện Hộ Pháp (劝善护法, Dharmapāla of Encouraging of Good Deeds), 17th century, Bút Tháp Temple, Vietnam. Khuyến Thiện often stands with the Trừng Ác Dharmapāla to form a pair in Vietnamese Buddhism temples.
Trừng Ác Hộ Pháp（整恶护法, Dharmapāla of Punishing of Bad Deeds), 17th century, Bút Tháp Temple. Trừng Ác often stands with the Khuyến Thiện Dharmapāla to form a pair in Vietnamese Buddhism temples. 
Wikimedia Commons has media related to Dharmapala. 
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