Rethinking Vietnamese Diasporic Subjectivity: A Book Review Of The ...
Có thể bạn quan tâm
- Log In
- Sign Up
- more
- About
- Press
- Papers
- Terms
- Privacy
- Copyright
- We're Hiring!
- Help Center
- less
Outline
keyboard_arrow_downTitleAbstractKey TakeawaysFAQsDownload Free PDF
Download Free DOCXRethinking Vietnamese Diasporic Subjectivity: A book review of The Vietnamese Dream in Vietnamese by Nhi T. Lieu
Jonathan Lưuvisibility…
description4 pages
descriptionSee full PDFdownloadDownload PDF bookmarkSave to LibraryshareSharecloseSign up for access to the world's latest research
Sign up for freearrow_forwardcheckGet notified about relevant paperscheckSave papers to use in your researchcheckJoin the discussion with peerscheckTrack your impactAbstract
AI
This review examines Nhi T. Lieu's work, "The Vietnamese Dream in Vietnamese," which explores the complexities of Vietnamese diasporic identity amid global capitalism. The book analyzes the economic and political maneuvers of Vietnamese subjects in the diaspora, particularly in Little Saigon, where identity politics intersect with capital gain and cultural authenticity. Lieu highlights the challenges of achieving self-subjectivity for Vietnamese people in the context of neoliberal influences and the remnants of colonial practices, ultimately questioning the implications of the American Dream for the Vietnamese community.
... Read moreKey takeaways
AI
- Nhi T. Lieu critiques Vietnamese diasporic identity through the lens of race, ethnicity, and capitalism.
- The concept of overlapping diasporas highlights identity manipulation for economic gain in Vietnamese communities.
- The ao dai symbolizes cultural nostalgia and gender expectations, reinforcing bourgeois diasporic subjectivity.
- Diasporic media productions reshape Vietnamese identity, moving away from the impoverished refugee narrative.
- Lieu emphasizes the need to reconcile Vietnamese self-subjectivity with the realities of Western capitalism.
Related papers
Exploring the Function of the Anti-communist Ideology and Identity in the Vietnamese American Diasporic CommunityLong LeJournal of Southeast Asian American Education and Advancement, 2015
for additional information. This is an Open Access journal. This means that it uses a funding model that does not charge readers or their institutions for access. Readers may freely read, download, copy, distribute, print, search, or link to the full texts of articles. This journal is covered under the CC BY-NC-ND license.
downloadDownload free PDFView PDFchevron_rightUltramontanism, Nationalism, and the Fall of Saigon: Historicizing the Vietnamese American Catholic Experience (130.1 Spring 2019)Tuan HoangAmerican Catholic Studies, 2019
downloadDownload free PDFView PDFchevron_rightThe Significance of Madison Nguyen and the Rise of Vietnamese American Politics in San José, California: Analysis and CommentaryChristian ColletForthcoming Doshisha American Studies, vol. 43 When Madison Nguyen speaks, it sometimes seems as if a doctoral candidate is lurking behind the rhetoric – a sidewalk philosopher in jeans instead of the pinstripe-suited "do-er" exhorting on the stage before you. Before she became the first woman of Vietnamese descent to win elective office in California (and just the second in the United States following Minh Chau Nguyen in Garrett Park, Maryland) at age 26, Madison was, in fact, a graduate student in sociology at the University of California, Santa Cruz. Her research was in conflict resolution – a required course, in many ways, for a young politician aspiring to represent a war-torn, and highly diverse, community of political and economic refugees. A population borne from America's controversial involvement in Southeast Asia in the 1960s and 1970s, Vietnamese Americans, for a quarter century, endured the reputation of divided, reactionary, insular, even afraid of politi...
downloadDownload free PDFView PDFchevron_rightHistory, culture, and problems of post-revolutionary identity in contemporary VietnamRobert CribbdownloadDownload free PDFView PDFchevron_rightFrom Reeducation Camps to Little Saigons: Historicizing Vietnamese Diasporic Anticommunism (11.2 Summer 2016)Tuan HoangJournal of Vietnamese Studies, 2016
downloadDownload free PDFView PDFchevron_rightThe double diaspora of Vietnam's catholicsNguyen Thi HangOrbis, 1995
A Long Quan, a pouerjhl dragon &rn the mountains of the north, and Au Co, a mysticalphoenixJi_om the rc?yal waters of the south. Fmm their connection sprang one hundred solzs ana' daughters, half of whom_fbllowed their father northward ana' half of whom trailed their mother southward. Apart, yet as one, the children knew tranquillity un&r the protection of their ancestors. A~?er many years, the mountains and oceans ceased to conceal the t~asur~s of Viet Nam, and barbarians witb grotesque ma&s and sharp swords came down&m the north to conquer the land and itspeople. Vietnamesefiugbt bravely and eventually forced the barbarians out of the luminous mountains of tbe north. But at length, new barbarians with strange featunzs and exploding guns arritxd by sea, in wave ajer watt. Again, ajer many hardships, the Vietnamese pusbed them out. But this time the children of the dragon and the phoenix did not regain their harmony; instead, they turned against each other. Thus, in victory was defeat, and bamzony wan bmken. Vietnam's history is a long tale of resistance, combined with a quest for unity. It began in 208 B.C. when a Chinese warlord imposed his rule on the Red River valley, naming the province Nam Viet. The Han Chinese empire absorbed it a hundred years later, and in time the indigenous Vietnamese elites adopted Confucian social and political values, Chinese characters, and the Buddhist religion. Still, the Vietnamese struggled intermittently for a thousand years until finally, in 939 A.D., they regained their independence after the sound defeat of a Chinese army. Half a millennium of civil and foreign wars ensued until, in the ffieenth century, the Vietnamese achieved unity and strength sufficient to begin their great expansion southward, through battle and migration, to the Mekong River valley. In 1802 A.D. they achieved their manifest destiny: Vietnam within its present border, ruled by a single indigenous emperor. But the Vietnamese enjoyed this condition for only seventy years; then the French arrived to colonize Indochina. And so another, even more devastating Nguyen Thi Lkn Hang, the daughter of a Catholic father and Buddhist mother, is a senior at the University of Pennsylvania. She left Vietnam as a baby, in 1975, with her eight brothers and sisters. The oral history presented in this article derives from interviews the author conducted with her father, Nguyen Thanh Quang, and her uncles, Nguyen Khac Chinh and Nguyen Khac Quang.
downloadDownload free PDFView PDFchevron_rightFrom Isolation to Integration: Vietnamese Americans in Tran Dieu Hang's FictionQui-Phiet TrandownloadDownload free PDFView PDFchevron_rightTracing a Thread of Orientalism through Colonialism & Beyond: Presentations of Vietnamese Nationalism by and for AmericansNolan Bensen"This paper traces the outlandish and essentializing claims of Neil Jamieson in Understanding Vietnam through his sources to the orientalist, adventurer, and son of a French colonial administrator in Vietnam, Paul Mus. It attempts to show that Mus' work was orientalist and that some major works citing him have been encouraged by his work to take that tack.
downloadDownload free PDFView PDFchevron_rightIdeology in Urban South Vietnam, 1950-1975 (Ph.D. diss., University of Notre Dame, 2013)Tuan HoangThis dissertation addresses the subject of noncommunist political and cultural ideology in urban South Vietnam during 1950-1975. It contributes to the historiography of the Vietnam War, specifically on the long-neglected Republic of Vietnam (RVN) that has received greater attention in the last decade. It makes the argument that the postcolonial ideological vision of most urban South Vietnamese diverged greatly from that of the Vietnamese communist revolutionaries. This vision explains for the puzzling question on why the communist revolutionaries were far more effective in winning the minds and hearts of Vietnamese in countryside than in cities. At the same time, this vision was complicated by the uneasy relationship with the Americans. The dissertation examines four aspects in particular. First is the construction of anticommunism: Although influenced by Cold War bipolarity, anticommunism in urban South Vietnam was shaped initially and primarily by earlier differences about modernity and post-colonialism. It was intensified through intra-Vietnamese experiences of the First Indochina War. The second aspect is the promotion of individualism. Instead of the socialist person as advocated by communist revolutionaries, urban South Vietnamese promoted a petit bourgeois vision of the postcolonial person. Much of the sources for this promotion came from the West, especially France and the U.S. But it was left to urban South Vietnamese writers to interpret and promote what this person ought to be. The third one concerns the development of nationalism. Urban South Vietnam continued to uphold the views of nationalism developed during late colonialism, such as the elevation of national heroes and the essentialization of Vietnamese civilization. Noncommunist South Vietnamese urbanites were influenced by ethnic nationalism, although they also developed the tendency to look towards other newly independent nations for nationalistic inspiration and ideas about their own postcolonial nation. The last aspect has to do with the relationship with Americans: The views of urban South Vietnamese on the U.S. were generally positive during the early years of the RVN. But there was also wariness that burst into resentment and anti-Americanism after Washington Americanized the war in 1965. The dissertation looks into two very different urban groups in order to extract the variety of sources about anti-Americanism.
downloadDownload free PDFView PDFchevron_rightInterview with Viet Thanh NguyenAngela NaimouLit: Literature Interpretation Theory, 2018
Published in 2015, Viet Thanh Nguyen's The Sympathizer tells the story of a communist spy sent to California after the so-called "Fall of Saigon" (April 30, 1975); his mission involves working as an informant within a newly formed Vietnamese refugee community in Los Angeles. Narrated as a confession, The Sympathizer's unnamed protagonist details his experiences as a refugee operative whose dealings include South Vietnamese generals and leftist ex-patriots, US politicians and a Hollywood director, and his communist handler, Man. In the process, The Sympathizer renders visible a complicated and in many ways fragmented history, destabilizing dominant-held US notions of what it means to be Vietnamese and a refugee post-Vietnam War. In 2016, Viet Thanh Nguyen was awarded the Pulitzer Prize in Fiction for his novel The Sympathizer. The Pulitzer Organization described the book as "A layered immigrant tale told in the wry, confessional voice of a 'man of two minds'and two countries, Vietnam and the United States" (np). In the months since its publication, the novel has received further praise; Nguyen-the subject of numerous articles and interview-has emerged as a major contemporary author. To be sure, much of the praise and criticism about Nguyen's novel echoes the Pulitzer Organization's characterization of The Sympathizer as an immigrant story. Yet, as Nguyen himself repeatedly maintains, the novel tells the story of a refugee, not an immigrant. And in eliding that distinction, much of the criticism about the novel has failed to discuss the matrix of political circumstances that distinguish a refugee story from an immigrant one. Nguyen himself was born in Vietnam and came to the United States as a refugee in 1975. After living in Pennsylvania for several years, he and his family settled in California. This history, at once deeply intertwined with the content of the book and sharply removed from it, has become a significant presence in criticism about the novel. Nevertheless, it is important to note that the story Nguyen tells in The Sympathizer bears little resemblance to the author's actual life. In this juxtaposition of a critical desire for autobiographical authenticity and the narrative's denial of that comes a powerful critique and another duality: the novel quite deftly explores this type of identity fragmentation while drawing on the readers' tendency to unify. Nguyen's work also reveals this tendency as it applies Ruby Perlmutter is a PhD student in English at the University of Connecticut. Her research focuses on post-1945 multi-ethnic American Literature.
downloadDownload free PDFView PDFchevron_rightSee full PDFdownloadDownload PDF
Loading Preview
Sorry, preview is currently unavailable. You can download the paper by clicking the button above.
FAQs
AI
What role does identity manipulation play in capitalist outcomes for Vietnamese diasporas?addThe study finds that Vietnamese diaspora participants utilize identity politics, particularly ethnicity, to gain economic advantages in capitalist systems, as seen in Little Saigon's development under Frank Jao's leadership.
How does the ao dai serve as a symbol in Vietnamese beauty pageants?addLieu argues that the ao dai represents both cultural nationalism and gendered expectations, demanding a flattering fit that sexualizes women while embodying nostalgic ties to Vietnam's past resistance against colonialism.
What does the book reveal about ethnic tensions among Vietnamese Americans?addThe analysis highlights ongoing ethnic competition between Vietnamese and ethnic Chinese communities, exemplified by entrepreneurial rivalry in diasporic contexts, affecting communal identity and political power dynamics.
How have media representations influenced Vietnamese diasporic identity?addThe research indicates that niche media productions have transitioned from depicting impoverished refugee identities to embracing a bourgeois ethnic identity, reflecting a broader transformation in the representation of Vietnamese selfhood.
What implications does the Catholic Church have on Vietnamese diasporic politics?addAlthough not centrally discussed, the text implies the Church's potential role in shaping political ideology within the diaspora, particularly regarding the alignment of religious and capitalist values among Vietnamese Americans.
Related papers
Constructing a Vietnamese American Community: Economic and Political Transformation in Little Saigon, Orange CountyLinda VoAmerasia Journal, 2008
Little Saigon in Orange County, California is considered the capital of Vietnamese America and officially encompasses three cities: Westminster, Garden Grove, and Santa Ana. 1 These once sedate suburban communities, about forty-five miles south of Los Angeles, were facing economic decline with their dilapidated structures, but are now marked by thousands of thriving Vietnamese businesses, which provide commercial goods and professional services. By early 2007, there were ten Vietnamese American elected officials in the county, with a critical mass of Vietnamese politicians vying with each other for political power at election time. How did an originally dispossessed and displaced refugee group create such a vibrant, self-sufficient community in a mere thirty years? This image of a flourishing ethnic community contradicts the prevalent post-Vietnam War era ones, in which the Vietnamese were depicted as hapless victims who fled a "Third World" nation without their material possessions or financial assets. The American public still associates Vietnamese Americans with "that war," which is reinforced when politicians and the media compare the current quagmire in Iraq as President Bush's "Viet Nam." Meanwhile, Vietnamese exiles in the postwar years have spent their energy painstakingly rebuilding their lives in their new homeland. At the beginning of the mass exodus in 1975, when approximately 125,000 refugees arrived in the United States, there were few Vietnamese Americans in the country. 2 By the 2000 U.S. Census, there were over 1.2 million dispersed in every state, with 447,023 in California, a primary destination for newcomers as well as those who migrate from other states.
downloadDownload free PDFView PDFchevron_rightDiaspora as Religious Doctrine: An "Apostle of Vietnamese Nationalism" Comes to CaliforniaJanet HoskinsAbstract Religion and nationalism are analytically separated and often even seen as opposing forces. But Cao Đài history and theology fuses religion and nationalism, and their relationship is the defining tension in the life of Đỗ Vạn Lý (1910–2008). As a revolutionary, diplomat, ambassador, and religious leader, he was both a political and a religious activist who articulated a vision of “Vietnamese exceptionalism” first announced in spirit messages from the 1920s, and later developed into a diasporic theodicy to explain the fall of Sài Gòn and provide a new set of goals for exiled religious practitioners. Keywords: diaspora,religiousdoctrine,nationalistpolitics,temporality, Đạo Cao Đài, Ngô Đình Diệm
downloadDownload free PDFView PDFchevron_right"Anticommunist Nationalism in the Vietnamese Diaspora" in Routledge Handbook of Asian Diaspora and Nationalism, edited by Ajaya J. Sahoo (Routledge, 2025), 52-73.Y T NguyenRoutledge Handbook of Asian Diaspora and Nationalism, 2025
This chapter examines how Vietnamese refugee communities redeployed South Vietnamese anticommunist nationalism to interpret and frame events surrounding their migratory experiences, articulate an overseas “Vietnamese” identity, and mobilise in politics. The study analyses two interrelated post-1975 diasporic movements – a human rights campaign denouncing communist atrocities and an overseas “national restoration” effort aimed at violently overthrowing the Vietnamese communist state – to demonstrate how both drew on shared discursive foundations originating from the national formation process in South Vietnam. As the chapter argues, the political rise and influence of these movements aided in reinstating anticommunist nationalism as a master narrative and foundationally shaped the cultural and political character of early Vietnamese America. The chapter reconceptualises Vietnamese refugees as former citizens of a South Vietnamese nation. In doing so, it aims to reorient the scholarship on the Vietnamese refugee diaspora and take seriously the embedded legacies of South Vietnamese anticommunist nationalism in the making and shaping of this community.
downloadDownload free PDFView PDFchevron_rightThe Disjunctive Politics of Vietnamese Immigrants in America from the Transnational PerspectiveHao Phan2015
This paper examines the politics of Vietnamese immigrants in America from the transnational perspective. Vietnamese immigrants’ politics are transnational due to two factors: their life experiences with the communists in Vietnam, and the current political situation in the home country. The impact these two factors have upon the politics of Vietnamese immigrants in America is complex. Although most Vietnamese living in America are anticommunist, they do not share the same level of hostility toward the government in Vietnam. This paper provides some insights into the complex politics of Vietnamese immigrants in America which are transnational and ‘disjunctive.’
downloadDownload free PDFView PDFchevron_rightNhi T. Lieu, The American Dream in Vietnamese (Minneapolis and London: University of Minnesota Press, 2011, $22.50). Pp. 186. isbn 978 0 8166 6570 9.Isabelle Thuy Pelaud, This Is All I Choose to Tell: History and Hybridity in Vietnamese American Literature (Philadelphia: Temple University Press, ...Subarno ChattarjiJournal of American Studies, 2012
downloadDownload free PDFView PDFchevron_rightRhizomatic Transnationalism: Nhạc Vàng and the Legacy of Republicanism in Overseas Vietnamese CommunitiesVinh Phu PhamRepublican Vietnam, 1963–1975, 2023
downloadDownload free PDFView PDFchevron_rightVietnamese Americans and Homeland: Transnational Advocacy Efforts and Diasporic TiesIvan V SmallToward a Framework for Vietnamese American Studies (Temple University Press), 2023
downloadDownload free PDFView PDFchevron_rightThe Vietnamese Diaspora (Cambridge History of the Vietnam War)Tuan HoangThe Cambridge History of the Vietnam War, Volume 3: Endings and Aftermaths, 2024
The fall of Saigon marked the end of the Vietnam War as well as the most dramatic turning point in the history of the Vietnamese diaspora. From the mid 1970s and the early 1990s, tens of thousands of Vietnamese refugees were resettled in the United States, Canada, Australia, and Western Europe. Their lives were defined by concurrent and overlapping experiences of national loss, family separation, and difficulties among their loved ones in Vietnam amidst their own survival and adaptation in the new societies. They constructed their exilic identity through a host of media and built exilic communities through internal migration. Starting in the late 1980s, legal migration led tens of thousands of other Vietnamese to Little Saigon communities. In turn, they have enlarged the economic and political prowess of those communities, and helped to shift the collective experience from an exilic identity to a transnational identity.
downloadDownload free PDFView PDFchevron_right“When is a Vietnamese a Filipino? Social integration in an era of deterritorialized nationalism,” Second International Conference on Vietnamese Studies, Ho Chi Minh City, Vietnam, July 14-16 2004 Kathryn (Kerry) PoethigdownloadDownload free PDFView PDFchevron_rightTransnationalizing Viet Nam: Community, Culture, and Politics in DiasporaKieu-Linh Caroline ValverdeAsian Studies Review, 2013
downloadDownload free PDFView PDFchevron_rightkeyboard_arrow_downView more papers- Explore
- Papers
- Topics
- Features
- Mentions
- Analytics
- PDF Packages
- Advanced Search
- Search Alerts
- Journals
- Academia.edu Journals
- My submissions
- Reviewer Hub
- Why publish with us
- Testimonials
- Company
- About
- Careers
- Press
- Help Center
- Terms
- Privacy
- Copyright
- Content Policy
Từ khóa » Jonathan Việt Lưu
-
Jonathan Luu - Asset Management - Forte Insurance (Cambodia) Plc
-
About - Poetics And Praxis
-
Trai đẹp Gốc Việt đẹp Chuẩn Gu Hàn Quốc Gây Sốt MXH Là Ai?
-
Chuyện Trò Với GS Jonathan London Về Bầu Cử Tổng Thống Mỹ 2020
-
Cảnh Báo Về Trào Lưu Jonathan Galindo Trên Mạng Xã Hội
-
Chế Nhạo Thử Thách Jonathan Galindo: Chưa đánh Giá Hết Mức ...
-
Jonathan Galindo: Thử Thách Nguy Hiểm Trở Thành Trò đùa ở Việt Nam?
-
Jonathan Galindo Là Ai? Thử Thách Jonathan Galindo Nguy Hiểm ...
-
Johnathan Hạnh Nguyễn – Wikipedia Tiếng Việt
-
Jonathan Edwards – Wikipedia Tiếng Việt
-
Thử Thách Jonathan Galindo Thành Trò đùa Của Người Việt - VnExpress
-
Thành Lập Trung Tâm Văn Hóa USSH - Jonathan KS Choi
-
Jonathan Galindo - Trò đùa Chết Người Mới Sau "cá Voi Xanh" | VTV24